Educational
Philosophers and their
Philosophies
Socrates
469-369 BC
Taught his learners by asking questions
(Socratic or dialectic method). He often insisted
that he really knew nothing, but his questioning
skills allowed others to learn by self generated
understanding.
Plato
428-348 BC
Idealism
He saw education as the key to creating and
sustaining his Republic. He advocated extreme methods:
removing children from their mothers' care and raising
them as wards of the state, with great care being taken to
differentiate children suitable to the various castes, the
highest receiving the most education, so that they could
act as guardians of the city and care for the less able.
Education would be holistic, including facts, skills,
physical discipline, and rigidly censored music and art.
For Plato, the individual was best served by being
subordinated to a just society.
Aristotle
384-322 BC
Realism
Aristotle believed in the direct observation of nature, and in
science he taught that theory must follow fact. He considered
philosophy to be the discerning of the self-evident, changeless
first principles that form the basis of all knowledge. Logic was
for Aristotle the necessary tool of any inquiry, and the syllogism
was the sequence that all logical thought follows. He introduced
the notion of category into logic and taught that reality could be
classified according to several categories—substance (the
primary category), quality, quantity, relation, determination in
time and space, action, passion or passivity, position, and
condition.
Thomas Aquinas
1227-1274
Theism
He incorporated Greek ideas into
Christianity by showing Aristotle's thought to
be compatible with church doctrine. In his
system, reason and faith (revelation) form two
separate but harmonious realms whose truths
complement rather than oppose one another.
John Locke
1630-1704
Liberalism
Locke believes that at birth, the human mind
is a sort of blank slate on which experience writes.
In Book II Locke claims that ideas are the
materials of knowledge and all ideas come from
experience. The term ‘idea,’ Locke tells us
"...stands for whatsoever is the Object of the
Understanding, when a man thinks." Experience is
of two kinds, sensation and reflection.
Jean Jacques Rousseau
1712-1778
Naturalism
Rousseau held that there was one
developmental process common to all
humans. This was an intrinsic, natural
process, of which the primary behavioral
manifestation was curiosity.
Edmund Burke
1729-1797
Conservatism
Education is agency to transmit the
cultural heritage to the young and preserve it
through generations. There is strength in
cultural traditions, and they represent the
wisdom of the human race.
Johann Heinrich
Pestalozzi
1746 - 1827
Instead of dealing with words, he
argued, children should learn through
activity and through things. They should
be free to pursue their own interests and
draw their own conclusions (Darling
1994: 18).
THANK YOU!
Reference:
Educational Philosophies and Change , Jean Marrapodi,
Capella University, September 2003
Presented by:
Calderon, Rosette F.
BSEd-4F

philosophers..

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    Taught his learnersby asking questions (Socratic or dialectic method). He often insisted that he really knew nothing, but his questioning skills allowed others to learn by self generated understanding.
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    He saw educationas the key to creating and sustaining his Republic. He advocated extreme methods: removing children from their mothers' care and raising them as wards of the state, with great care being taken to differentiate children suitable to the various castes, the highest receiving the most education, so that they could act as guardians of the city and care for the less able. Education would be holistic, including facts, skills, physical discipline, and rigidly censored music and art. For Plato, the individual was best served by being subordinated to a just society.
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    Aristotle believed inthe direct observation of nature, and in science he taught that theory must follow fact. He considered philosophy to be the discerning of the self-evident, changeless first principles that form the basis of all knowledge. Logic was for Aristotle the necessary tool of any inquiry, and the syllogism was the sequence that all logical thought follows. He introduced the notion of category into logic and taught that reality could be classified according to several categories—substance (the primary category), quality, quantity, relation, determination in time and space, action, passion or passivity, position, and condition.
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    He incorporated Greekideas into Christianity by showing Aristotle's thought to be compatible with church doctrine. In his system, reason and faith (revelation) form two separate but harmonious realms whose truths complement rather than oppose one another.
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    Locke believes thatat birth, the human mind is a sort of blank slate on which experience writes. In Book II Locke claims that ideas are the materials of knowledge and all ideas come from experience. The term ‘idea,’ Locke tells us "...stands for whatsoever is the Object of the Understanding, when a man thinks." Experience is of two kinds, sensation and reflection.
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    Rousseau held thatthere was one developmental process common to all humans. This was an intrinsic, natural process, of which the primary behavioral manifestation was curiosity.
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    Education is agencyto transmit the cultural heritage to the young and preserve it through generations. There is strength in cultural traditions, and they represent the wisdom of the human race.
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    Instead of dealingwith words, he argued, children should learn through activity and through things. They should be free to pursue their own interests and draw their own conclusions (Darling 1994: 18).
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    THANK YOU! Reference: Educational Philosophiesand Change , Jean Marrapodi, Capella University, September 2003
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