“Going to School in the World”
ON THE FUTURE OF PUBLIC-PRIVATE PARTNERSHIPS
C H R I S T H I N N E S
D I V E R S I T Y I N S T I T U T E D E S I G N R E T R E A T
J O H N B U R R O U G H S S C H O O L - S T . L O U I S – J U L Y 3 1 , 2 0 1 4
Social dynamics produce cultural realities that
have global impacts…
- Daniel Harris
Social dynamics produce cultural realities that
have global impacts…
- Daniel Harris
We must not forget how closely
the school is connected to the society
in which it is situated…
- Carlina Rinaldi
What the best and wisest parent wants for his
child, that must we want for all the children of
the community…
- John Dewey
… Anything less … is unlovely, and
unchecked, destroys our democracy.
- John Dewey
We want to see democracy, not capitalism,
survive as the root, stem, leaves, and fruit
of American education…
- Peter Gow
Tensions
Teaching and Learning
Cultural 'Sensitivity'
College & Career Readiness
‘Excellence’
Cognition
21st Century Skills
Social Mobility
Diversity and Inclusion
Cultural Competency
Citizenship in Democracy
Equity
Culture
Cultural Competency
Social Justice
Partnership
1.0
1%
<D slide?>
I feel like I’m finally going to school
in the world…
- D.T.
64 82 13 11
FRL SOC ELL DIS
64 82 13 11
64 FRL NBFA
8
82 SOC SOC
28
FRIEND
ALLY
CITIZEN
FRIEND
ALLY
CITIZEN
CROSS-CULTURAL COMPETENCY
& "THE FOUR Cs" OF "21st CENTURY SKILLS"
CCC
Critical Thought
Collaboration
Communication
Creativity
* Partnership for 21st Century Skills, 2009
*
The declaration is this: school... is a place
where we educate and are educated; a place
where values and knowledge are transmitted;
and above all a place where values and
knowledge are constructed...
We see school not as the place of instruction or
the place of formation (in the
vocational/professional sense), but as the place
of education. But what do we mean by this?
CARLINA RINALDI
Making Learning Visible: Children as Individual and Group Learners
(Reggio Emilia & Project Zero Collaboration)
'To educate' also means -- and in certain respects
primarily means -- to educate the intrinsic values of each
individual and each culture, in order to make these
values extrinsic, visible, conscious, and shareable.…
The relationship between subjectivity and
intersubjectivity is fundamental not only on the cognitive
(and psychological) level, but above all on the political
and cultural level…
The recurring question is whether the school is limited to
transmitting culture or can be... a place where culture is
constructed and democracy is put into practice….
CARLINA RINALDI
Making Learning Visible:
Children as Individual
and Group Learners
School as a Place of Culture
Because we are now in a phase of increasing
globalization, we are inundated with information and
kept abreast of events across the entire planet in real
time. We are spectators, more than authors, of an
extraordinary technical-scientific revolution that is
changing the quality of human relationships, the
definition of personal identity, and the construction of
cognitive processes…
We will find the new and the future in those places
where new forms of human coexistence, participation,
and co-participation are tried out, along with the
hybridization of codes and emotions…
CARLINA RINALDI
Making Learning Visible:
Children as Individual
and Group Learners
New Forms of Coexistence & Participation
Today’s youth are already doing this. Young people are
the great precursors and authors of these hybridizations:
in music, in fashion, in design, creating new forms and
new freedoms. Young people are extremely capable and
sensitive in finding these common roots in different
universes of thought.
It is necessary for us to learn this unity in diversity, and
this diversity in unity. We need the involvement of each
diversity in the ‘pluriverse’ of our planet: a cultural and
linguistic pluriverse.
CARLINA RINALDI
Making Learning Visible:
Children as Individual
and Group Learners
Unity in Diversity, Diversity in Unity
More and more, the individual will express an
intercultural, intersubjective identity. So the quantity and
quality of his or her encounters and experiences will
become increasingly important. Intercultural education
thus represents one of the essential guidelines for
defining the quality of our future, to the extent that the
interaction between cultures is not only a political issue,
but above all a cultural and cognitive issue…
CARLINA RINALDI
Making Learning Visible:
Children as Individual
and Group Learners
What Kind of Culture Should We Build?
'Cultural education' is not a separate discipline, nor is it
simply the illustration of the customs and religions of a
country, though these are certainly important. It is more
than this: it is primarily a style of educational-relational
thinking ... a way of thinking that is open to others, that
is open to doubt and to the awareness and acceptance
of error and uncertainty. It is the interweaving of
multiple cultural codes, multiple languages, 'contagion,'
hybridization. It plays on boundaries, not as marginal
zones ... but as places that generate the new that is born
of contagion and interchange. The new thus seems to lie
in promoting an educational process based on the values
of human dignity, participation, and freedom.
CARLINA RINALDI
Making Learning Visible:
Children as Individual
and Group Learners
'Educational-Relational Thinking'
Partnership
2.0
An Exercise in Radical Empathy
ETHICAL CULTURE FIELDSTON SCHOOL & UNIVERSITY HEIGHTS HIGHSCHOOL
A Day in the Life of a School
CURTIS SCHOOL & PARTHENIA STREET ELEMENTARY SCHOOL
#StuVoice on ‘The Education System’
CURTIS SCHOOL & CORTEZ MIDDLE SCHOOL
Covenant of Shared Principles (C.H.I.L.D.)
#PSP2012 AT CFED / CFEE
#EdLeader21
#PubPriBridge
Partnership
2.0
( Principles of Partnership 2.0 )
Resources RELATIONSHIP People
Isolated events RECURRENCE Ongoing connections
Philanthropy, service RECIPROCITY Shared voice
Scripted agendas RELEVANCE Problem-posing & problem-solving
Unexamined assumptions REFLECTION Exploring misconceptions
LEARNING
ACROSS BOUNDARIES
Educational-Relational Thinking
• Centers on the “Helper” and not the “Helped”
• Centers on making the “Helper” feel good about themselves
• Assumes that the “Helper” knows what is best for the “Helped,” often
without even hearing from the direct experiences of the “Helped”
• Doesn’t acknowledge deep injustices, where the “Helper” is privileged and
the “Helped” are oppressed
• Doesn’t do anything to give power to the “Helped”
• Does not create sustainable change – once the “Helper” stops doing what
they are doing, so does the positive change
Rosetta Eun Ryong Lee (http://tiny.cc/rosettalee)
Savior Complex
Allyship and Solidarity
• Centers on the “Helped” and not the “Helper”
• Centers on the “Helper” fulfilling a societal responsibility as the privileged
• Assumes that the “Helped” knows what is best for the “Helped,” and that
the job of the “Helper” is to assist the “Helped” in meeting those needs
• Acknowledges deep societal injustices, where the “Helper” and “Helped”
are equal in dignity and unequal in access through no fault or earning of
each party
• Results in the “Helped” becoming more powerful
• Creates sustainable change where the “Helper” becomes obsolete because
the positive change continues with or without them
Rosetta Eun Ryong Lee (http://tiny.cc/rosettalee)
Independent schools have the opportunity—
and, I believe, the obligation—to do more than
educate 1.5 percent of our nation’s children
exceptionally well…
- Al Adams
Going to School in the World: On the Future of Public-Private Partnerships

Going to School in the World: On the Future of Public-Private Partnerships

  • 1.
    “Going to Schoolin the World” ON THE FUTURE OF PUBLIC-PRIVATE PARTNERSHIPS C H R I S T H I N N E S D I V E R S I T Y I N S T I T U T E D E S I G N R E T R E A T J O H N B U R R O U G H S S C H O O L - S T . L O U I S – J U L Y 3 1 , 2 0 1 4
  • 2.
    Social dynamics producecultural realities that have global impacts… - Daniel Harris
  • 3.
    Social dynamics producecultural realities that have global impacts… - Daniel Harris
  • 4.
    We must notforget how closely the school is connected to the society in which it is situated… - Carlina Rinaldi
  • 5.
    What the bestand wisest parent wants for his child, that must we want for all the children of the community… - John Dewey
  • 6.
    … Anything less… is unlovely, and unchecked, destroys our democracy. - John Dewey
  • 7.
    We want tosee democracy, not capitalism, survive as the root, stem, leaves, and fruit of American education… - Peter Gow
  • 8.
    Tensions Teaching and Learning Cultural'Sensitivity' College & Career Readiness ‘Excellence’ Cognition 21st Century Skills Social Mobility Diversity and Inclusion Cultural Competency Citizenship in Democracy Equity Culture Cultural Competency Social Justice
  • 9.
  • 10.
  • 12.
  • 13.
    I feel likeI’m finally going to school in the world… - D.T.
  • 14.
  • 15.
    FRL SOC ELLDIS 64 82 13 11
  • 16.
    64 FRL NBFA 8 82SOC SOC 28
  • 17.
  • 18.
  • 19.
    CROSS-CULTURAL COMPETENCY & "THEFOUR Cs" OF "21st CENTURY SKILLS" CCC Critical Thought Collaboration Communication Creativity * Partnership for 21st Century Skills, 2009 *
  • 20.
    The declaration isthis: school... is a place where we educate and are educated; a place where values and knowledge are transmitted; and above all a place where values and knowledge are constructed... We see school not as the place of instruction or the place of formation (in the vocational/professional sense), but as the place of education. But what do we mean by this? CARLINA RINALDI Making Learning Visible: Children as Individual and Group Learners (Reggio Emilia & Project Zero Collaboration)
  • 21.
    'To educate' alsomeans -- and in certain respects primarily means -- to educate the intrinsic values of each individual and each culture, in order to make these values extrinsic, visible, conscious, and shareable.… The relationship between subjectivity and intersubjectivity is fundamental not only on the cognitive (and psychological) level, but above all on the political and cultural level… The recurring question is whether the school is limited to transmitting culture or can be... a place where culture is constructed and democracy is put into practice…. CARLINA RINALDI Making Learning Visible: Children as Individual and Group Learners School as a Place of Culture
  • 22.
    Because we arenow in a phase of increasing globalization, we are inundated with information and kept abreast of events across the entire planet in real time. We are spectators, more than authors, of an extraordinary technical-scientific revolution that is changing the quality of human relationships, the definition of personal identity, and the construction of cognitive processes… We will find the new and the future in those places where new forms of human coexistence, participation, and co-participation are tried out, along with the hybridization of codes and emotions… CARLINA RINALDI Making Learning Visible: Children as Individual and Group Learners New Forms of Coexistence & Participation
  • 23.
    Today’s youth arealready doing this. Young people are the great precursors and authors of these hybridizations: in music, in fashion, in design, creating new forms and new freedoms. Young people are extremely capable and sensitive in finding these common roots in different universes of thought. It is necessary for us to learn this unity in diversity, and this diversity in unity. We need the involvement of each diversity in the ‘pluriverse’ of our planet: a cultural and linguistic pluriverse. CARLINA RINALDI Making Learning Visible: Children as Individual and Group Learners Unity in Diversity, Diversity in Unity
  • 24.
    More and more,the individual will express an intercultural, intersubjective identity. So the quantity and quality of his or her encounters and experiences will become increasingly important. Intercultural education thus represents one of the essential guidelines for defining the quality of our future, to the extent that the interaction between cultures is not only a political issue, but above all a cultural and cognitive issue… CARLINA RINALDI Making Learning Visible: Children as Individual and Group Learners What Kind of Culture Should We Build?
  • 25.
    'Cultural education' isnot a separate discipline, nor is it simply the illustration of the customs and religions of a country, though these are certainly important. It is more than this: it is primarily a style of educational-relational thinking ... a way of thinking that is open to others, that is open to doubt and to the awareness and acceptance of error and uncertainty. It is the interweaving of multiple cultural codes, multiple languages, 'contagion,' hybridization. It plays on boundaries, not as marginal zones ... but as places that generate the new that is born of contagion and interchange. The new thus seems to lie in promoting an educational process based on the values of human dignity, participation, and freedom. CARLINA RINALDI Making Learning Visible: Children as Individual and Group Learners 'Educational-Relational Thinking'
  • 26.
  • 27.
    An Exercise inRadical Empathy ETHICAL CULTURE FIELDSTON SCHOOL & UNIVERSITY HEIGHTS HIGHSCHOOL
  • 28.
    A Day inthe Life of a School CURTIS SCHOOL & PARTHENIA STREET ELEMENTARY SCHOOL
  • 29.
    #StuVoice on ‘TheEducation System’ CURTIS SCHOOL & CORTEZ MIDDLE SCHOOL
  • 30.
    Covenant of SharedPrinciples (C.H.I.L.D.) #PSP2012 AT CFED / CFEE
  • 31.
  • 32.
  • 33.
  • 34.
    ( Principles ofPartnership 2.0 ) Resources RELATIONSHIP People Isolated events RECURRENCE Ongoing connections Philanthropy, service RECIPROCITY Shared voice Scripted agendas RELEVANCE Problem-posing & problem-solving Unexamined assumptions REFLECTION Exploring misconceptions LEARNING ACROSS BOUNDARIES Educational-Relational Thinking
  • 35.
    • Centers onthe “Helper” and not the “Helped” • Centers on making the “Helper” feel good about themselves • Assumes that the “Helper” knows what is best for the “Helped,” often without even hearing from the direct experiences of the “Helped” • Doesn’t acknowledge deep injustices, where the “Helper” is privileged and the “Helped” are oppressed • Doesn’t do anything to give power to the “Helped” • Does not create sustainable change – once the “Helper” stops doing what they are doing, so does the positive change Rosetta Eun Ryong Lee (http://tiny.cc/rosettalee) Savior Complex
  • 36.
    Allyship and Solidarity •Centers on the “Helped” and not the “Helper” • Centers on the “Helper” fulfilling a societal responsibility as the privileged • Assumes that the “Helped” knows what is best for the “Helped,” and that the job of the “Helper” is to assist the “Helped” in meeting those needs • Acknowledges deep societal injustices, where the “Helper” and “Helped” are equal in dignity and unequal in access through no fault or earning of each party • Results in the “Helped” becoming more powerful • Creates sustainable change where the “Helper” becomes obsolete because the positive change continues with or without them Rosetta Eun Ryong Lee (http://tiny.cc/rosettalee)
  • 37.
    Independent schools havethe opportunity— and, I believe, the obligation—to do more than educate 1.5 percent of our nation’s children exceptionally well… - Al Adams