JUSTIFICATION and GRACE
CCC 1987-2005
I. JUSTIFICATION
The grace of the Holy
Spirit has the power to
justify us, that is, to
cleanse us from our sins
and to communicate to
us "the righteousness
of God through faith
in Jesus Christ" and
through Baptism:
Through the power of the Holy Spirit we take part in Christ's Passion by dying to sin,
and in his Resurrection by being born to a new life; we are members of his Body
which is the Church, branches grafted onto the vine which is himself:1988
God gave himself to us through his Spirit. By the participation
of the Spirit, we become communicants in the divine nature. . . .
For this reason, those in whom the Spirit dwells are divinized.
.
The first work of
the grace of the
Holy Spirit is
conversion,
effecting
justification in
accordance
with Jesus'
proclamation at
the beginning of
the Gospel:
"Repent, for the
kingdom of
heaven is at
hand."1989
Moved by grace, man turns toward God and away from sin,
thus accepting forgiveness and righteousness from on high.
"Justification is not only the remission of sins, but also
the sanctification and renewal of the interior man.
Justification detaches man from sin which contradicts the love of God, and
purifies his heart of sin. It frees from the enslavement to sin, and it heals. 1990
Justification follows
upon God's merciful
initiative of offering
forgiveness. It reconciles
man with God.
With justification, faith, hope, and charity
are poured into our hearts, and obedience
to the divine will is granted us.1991
Justification has been merited
for us by the Passion of Christ
who offered himself on the
cross as a living victim, holy and
pleasing to God, and whose
blood has become the
instrument of atonement
for the sins of all men. 1992
Justification is conferred in Baptism, the sacrament of faith.
It conforms us to the righteousness of God, who makes us
inwardly just by the power of his mercy.
Its purpose is the glory of God and of Christ, and the gift of eternal life:
“But now the righteousness of God has been manifested apart from law, although the law and
the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all
who believe. For there is no distinction: since all have sinned and fall short of the glory of God,
they are justified by his grace as a gift, through the redemption which is in Christ Jesus,
whom God put forward as an expiation by his blood, to be received by faith”.
This was to show God's righteousness, because in his divine forbearance he
had passed over former sins; it was to prove at the present time that he
himself is righteous and that he justifies him who has faith in Jesus. Rom 3,21-26
Justification establishes cooperation between God's grace and man's
freedom. On man's part it is expressed by the assent of faith to the Word of
God, which invites him to conversion, and in the cooperation of charity with
the prompting of the Holy Spirit who precedes and preserves his assent: 1993
When God touches man's heart through the illumination of the Holy Spirit, man himself
is not inactive while receiving that inspiration, since he could reject it; and yet, without
God's grace, he cannot by his own free will move himself toward justice in God's sight.
Justification is the most excellent work of God's love made manifest
in Christ Jesus and granted by the Holy Spirit. St. Augustine states
"the justification of the wicked is a greater work than the creation
of heaven and earth," because "heaven and earth will pass away but
the salvation and justification of the elect . . . will not pass away”. 1994
Saint Augustine also holds that the justification of sinners surpasses the
creation of the angels in justice, in that it bears witness to a greater mercy.
The Holy Spirit is the master of the interior life.
By giving birth to the "inner man," justification
entails the sanctification of his whole being: 1995
Just as you
once yielded
your members
to impurity and to
greater and greater
iniquity, so now
yield your members
to righteousness for
sanctification. . . .
But now that you
have been set free
from sin and have
become slaves of
God, the return you
get is sanctification
and its end,
eternal life.
Rom 6,19
GRACE
II. GRACE
Our justification comes
from the grace of God.
Grace is favor, the free and
undeserved help that God
gives us to respond to his
call to become children
of God, adoptive sons,
partakers of the divine
nature and of eternal life. 1996
Grace is a participation
in the life of God.
It introduces us into the
intimacy of Trinitarian
life: by Baptism the
Christian participates
in the grace of Christ,
the Head of his Body.
As an "adopted son" he
can henceforth call God
"Father," in union with
the only Son. He receives
the life of the Spirit who
breathes charity into him
and who forms the
Church. 1997
This vocation to eternal life is supernatural. It depends entirely on God's
gratuitous initiative, for he alone can reveal and give himself. It surpasses
the power of human intellect and will, as that of every other creature. 1998
The grace of Christ
is the gratuitous gift
that God makes to us
of his own life, infused
by the Holy Spirit into
our soul to heal it of
sin and to sanctify it.
It is the sanctifying
or deifying grace
received in Baptism.
It is in us the source
of the work of
sanctification:
1999
Therefore if anyone is in Christ, he is a new creation;
the old has passed away, behold, the new has come.
All this is from God, who through Christ reconciled us to
himself. 2 Cor 5,17
Sanctifying grace
is an habitual gift,
a stable and
supernatural
disposition that
perfects the soul
itself to enable it
to live with God,
to act by his love.
Habitual grace,
-the permanent
disposition to live
and act in keeping
with God's call, 2000
Habitual grace is
distinguished from
- actual graces
which refer to God's
interventions,
whether at the
beginning of
conversion or in the
course of the work
of sanctification.
Gabriel Marcel
convert
The preparation of man
for the reception of grace
is already a work of grace.
This latter is needed to
arouse and sustain our
collaboration in justification
through faith, and in
sanctification through
charity. God brings to
completion in us what he
has begun, "since he who
completes his work by
cooperating with our will
began by working so that
we might will it:“
2001 Cardinal Newman
Indeed we also work, but we are only collaborating with God who works, for
his mercy has gone before us. It has gone before us so that we may be healed,
and follows us so that once healed, we may be given life; it goes before us so
that we may be called, and follows us so that we may be glorified; it goes
before us so that we may live devoutly, and follows us so that we may always
live with God: for without him we can do nothing. S Augustine. PL 44,264
God's free initiative demands
man's free response, for God
has created man in his image
by conferring on him, along
with freedom, the power to
know him and love him. The
soul only enters freely into
the communion of love. God
immediately touches and
directly moves the heart of
man. He has placed in man
a longing for truth and
goodness that only he can
satisfy. The promises of
"eternal life" respond, beyond
all hope, to this desire:
2002
Conversion of Saint Augustine
Grace is first and foremost the gift of the Spirit who justifies and
sanctifies us. But grace also includes the gifts that the Spirit grants us to
associate us with his work, to enable us to collaborate in the salvation
of others and in the growth of the Body of Christ, the Church. 2003
There are sacramental graces, gifts proper to the different sacraments.
There are furthermore special graces, also called charisms after the Greek term
used by St. Paul and meaning "favor," "gratuitous gift," "benefit." Whatever their
character - sometimes it is extraordinary, such as the gift of miracles or of tongues -
charisms are oriented toward sanctifying grace and are intended for the common
good of the Church. They are at the service of charity which builds up the Church.
Among the special graces ought to be mentioned the graces of state that accompany
the exercise of the responsibilities of the Christian life and of the ministries within
the Church: Having gifts that differ according to the grace given to us, let us use
them: if prophecy, in proportion to our faith; if service, in our serving; he who
teaches, in his teaching; he who exhorts, in his exhortation; he who contributes, in
liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness. 2004
Since it belongs to the supernatural order, grace escapes our experience and
cannot be known except by faith. We cannot therefore rely on our feelings
or our works to conclude that we are justified and saved. (Trent DS 1533-4) 2005
However, according to the Lord's words "Thus you will know them by their fruits" - reflection
on God's blessings in our life and in the lives of the saints offers us a guarantee that grace is
at work in us and spurs us on to an ever greater faith and an attitude of trustful poverty.
LIST OF PRESENTATIONS IN ENGLISH
Revised 13-3-2022
Advent and Christmas – time of hope and peace
All Souls Day
Amoris Laetitia – ch 1 – In the Light of the Word
Amoris Laetitia – ch 2 – The Experiences and Challenges of Families
Amoris Laetitia – ch 3 - Looking to Jesus, the Vocation of the Family
Amoris Laetitia – ch 4 - Love in Marriage
Amoris Laetitia – ch 5 – Love made Fruitfuol
Amoris Laetitia – ch 6 – Some Pastoral Perspectives
Amoris Laetitia – ch 7 – Towards a better education of children
Amoris Laetitia – ch 8 – Accompanying, discerning and integrating weaknwss
Amoris Laetitia – ch 9 – The Spirituality of Marriage and the Family
Beloved Amazon 1ª – A Social Dream
Beloved Amazon 2 - A Cultural Dream
Beloved Amazon 3 – An Ecological Dream
Beloved Amazon 4 - An Ecclesiastical Dream
Carnival
Conscience
Christ is Alive
Familiaris Consortio (FC) 1 – Church and Family today
Familiaris Consortio (FC) 2 - God’s plan for the family
Familiaris Consortio (FC) 3 – 1 – family as a Community
Familiaris Consortio (FC) 3 – 2 – serving life and education
Familiaris Consortio (FC) 3 – 3 – mission of the family in society
Familiaris Consortio (FC) 3 – 4 - Family in the Church
Familiaris Consortio (FC) 4 Pastoral familiar
Football in Spain
Freedom
Haurietis aquas – devotion to the Sacred Heart by Pius XII
Holidays and Holy Days
Holy Spirit
Holy Week – drawings for children
Holy Week – glmjpses of the last hours of JC
Human Community
Inauguration of President Donald Trump
Juno explores Jupiter
Laudato si 1 – care for the common home
Laudato si 2 – Gospel of creation
Laudato si 3 – Human roots of the ecological crisis
Laudato si 4 – integral ecology
Laudato si 5 – lines of approach and action
Laudato si 6 – Education y Ecological Spirituality
Life in Christ
Love and Marriage 12,3,4,5,6,7,8,9
Lumen Fidei – ch 1,2,3,4
Martyrs of North America and Canada
Medjugore Pilgrimage
Misericordiae Vultus in English
Mother Teresa of Calcuta – Saint
Passions
Pope Franciss in Thailand
Pope Francis in Japan
Pope Francis in Sweden
Pope Francis in Hungary, Slovaquia
Pope Francis in America
Pope Francis in the WYD in Poland 2016
Passions
Querida Amazonia
Resurrection of Jesus Christ –according to the Gospels
Russian Revolution and Communismo 3 civil war 1918.1921
Russian Revolution and Communism 1
Russian Revolution and Communismo 2
Saint Agatha, virgin and martyr
Saint Albert the Great
Saint Anthony of Padua
Saint Francis de Sales
Saint Francis of Assisi
Saint Ignatius of Loyola
Saint James, apostle
Saint John N. Neumann, bishop of Philadelphia
Saint Joseph
Saint Maria Goretti
Saint Mark, evangelist
Saint Martin of Tours
Saint Maximilian Kolbe
Saint Mother Theresa of Calcutta
Saint Jean Baptiste MarieaVianney, Curé of Ars
Saint John N. Neumann, bishop of Philadelphia
Saint John of the Cross
Saint Patrick and Ireland
Saints Zachary and Elizabeth, parents of John Baptis
Signs of hope
Sunday – day of the Lord
Thanksgiving – History and Customs
The Body, the cult – (Eucharist)
Valentine
Vocation to Beatitude
Vocation – mconnor@legionaries.org
Way of the Cross – drawings for children
For commentaries – email – mflynn@legionaries.org
Fb – Martin M Flynn
Donations to - BANCO - 03069 INTESA SANPAOLO SPA
Name – EUR-CA-ASTI
IBAN – IT61Q0306909606100000139493
LISTA DE PRESENTACIONES EN ESPAÑOL
Revisado 13-3-2022
Abuelos
Adviento y Navidad, tiempo de esperanza
Amor y Matrimonio 1 - 9
Amoris Laetitia – ch 1 – A la luz de la Palabre
Amoris Laetitia – ch 2 – Realidad y Desafíos de las Familias
Amoris Laetitia – ch 3 La mirada puesta en Jesús: Vocación de la Familia
Amoris Laetitia – ch 4 - El Amor en el Matrimonio
Amoris Laetitia – ch 5 – Amor que se vuelve fecundo
Amoris Laetitia – ch 6 – Algunas Perspectivas Pastorales
Amoris Laetitia – ch 7 – Fortalecer la educacion de los hijos
Amoris Laetitia – ch 8 – Acompañar, discernir e integrar la fragilidad
Amoris Laetitia – ch 9 – Espiritualidad Matrimonial y Familiar
Carnaval
Conciencia
Cristo Vive
Dia de todos los difuntos
Domingo – día del Señor
El camino de la cruz de JC en dibujos para niños
El Cuerpo, el culto – (eucarisía)
Espíritu Santo
Familiaris Consortio (FC) 1 – iglesia y familia hoy
Familiaris Consortio (FC) 2 - el plan de Dios para la familia
Familiaris Consortio (FC) 3 – 1 – familia como comunidad
Familiaris Consortio (FC) 3 – 2 – servicio a la vida y educación
Familiaris Consortio (FC) 3 – 3 – misión de la familia en la sociedad
Familiaris Consortio (FC) 3 – 4 - participación de la familia en la iglesia
Familiaris Consortio (FC) 4 Pastoral familiar
Fátima – Historia de las Apariciones de la Virgen
Feria de Sevilla
Haurietis aquas – el culto al Sagrado Corazón
Hermandades y cofradías
Hispanidad
La Comunidad Humana
La Vida en Cristo
Laudato si 1 – cuidado del hogar común
Laudato si 2 – evangelio de creación
Laudato si 3 – La raíz de la crisis ecológica
Laudato si 4 – ecología integral
Laudato si 5 – líneas de acción
Laudato si 6 – Educación y Espiritualidad Ecológica
Libertad
Lumen Fidei – cap 1,2,3,4
Madre Teresa de Calcuta – Santa
María y la Biblia
Martires de Nor America y Canada
Medjugore peregrinación
Misericordiae Vultus en Español
Pasiones
Papa Francisco en Bulgaria
Papa Francisco en Rumania
Papa Francisco en Marruecos
Papa Francisco en México
Papa Francisco – mensaje para la Jornada Mundial Juventud 2016
Papa Francisco – visita a Chile
Papa Francisco – visita a Perú
Papa Francisco en Colombia 1 + 2
Papa Francisco en Cuba
Papa Francisco en Fátima
Papa Francisco en la JMJ 2016 – Polonia
Papa Francisco en Hugaría e Eslovaquia
Queridas Amazoznia 1,2,3,4
Resurrección de Jesucristo – según los Evangelios
Revolución Rusa y Comunismo 1, 2, 3
Santa Agata, virgen y martir
San Alberto Magno
San Antonio de Padua
San Francisco de Asis 1,2,3,4
San Francisco de Sales
Santa Maria Goretti
San Marco, evangelista
San Ignacio de Loyola
San José, obrero, marido, padre
San Juan Ma Vianney, Curé de’Ars
San Juan de la Cruz
San Juan N. Neumann, obispo de Philadelphia
San Martin de Tours
San Maximiliano Kolbe
Santa Teresa de Calcuta
San Padre Pio de Pietralcina
San Patricio e Irlanda
Santiago Apóstol
Santos Zacarias e Isabel, padres de Juan Bautista
Semana santa – Vistas de las últimas horas de JC
Vacaciones Cristianas
Valentín
Vida en Cristo
Virgen de Guadalupe
Virtud
Vocación a la bienaventuranza
Vocación – www.vocación.org
Vocación a evangelizar
Para comentarios – email – mflynn@lcegionaries.org
fb – martin m. flynn
Donations to - BANCO - 03069 INTESA SANPAOLO SPA
Name – EUR-CA-ASTI. IBAN – IT61Q0306909606100000139493
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Justification and Grace.pptx

  • 2. I. JUSTIFICATION The grace of the Holy Spirit has the power to justify us, that is, to cleanse us from our sins and to communicate to us "the righteousness of God through faith in Jesus Christ" and through Baptism:
  • 3. Through the power of the Holy Spirit we take part in Christ's Passion by dying to sin, and in his Resurrection by being born to a new life; we are members of his Body which is the Church, branches grafted onto the vine which is himself:1988
  • 4. God gave himself to us through his Spirit. By the participation of the Spirit, we become communicants in the divine nature. . . . For this reason, those in whom the Spirit dwells are divinized. .
  • 5. The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus' proclamation at the beginning of the Gospel: "Repent, for the kingdom of heaven is at hand."1989
  • 6. Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. "Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.
  • 7. Justification detaches man from sin which contradicts the love of God, and purifies his heart of sin. It frees from the enslavement to sin, and it heals. 1990
  • 8. Justification follows upon God's merciful initiative of offering forgiveness. It reconciles man with God.
  • 9. With justification, faith, hope, and charity are poured into our hearts, and obedience to the divine will is granted us.1991
  • 10. Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. 1992
  • 11. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy.
  • 12. Its purpose is the glory of God and of Christ, and the gift of eternal life:
  • 13. “But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith”.
  • 14. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus. Rom 3,21-26
  • 15. Justification establishes cooperation between God's grace and man's freedom. On man's part it is expressed by the assent of faith to the Word of God, which invites him to conversion, and in the cooperation of charity with the prompting of the Holy Spirit who precedes and preserves his assent: 1993
  • 16. When God touches man's heart through the illumination of the Holy Spirit, man himself is not inactive while receiving that inspiration, since he could reject it; and yet, without God's grace, he cannot by his own free will move himself toward justice in God's sight.
  • 17. Justification is the most excellent work of God's love made manifest in Christ Jesus and granted by the Holy Spirit. St. Augustine states "the justification of the wicked is a greater work than the creation of heaven and earth," because "heaven and earth will pass away but the salvation and justification of the elect . . . will not pass away”. 1994
  • 18. Saint Augustine also holds that the justification of sinners surpasses the creation of the angels in justice, in that it bears witness to a greater mercy.
  • 19. The Holy Spirit is the master of the interior life. By giving birth to the "inner man," justification entails the sanctification of his whole being: 1995
  • 20. Just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification. . . . But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life. Rom 6,19
  • 21. GRACE
  • 22. II. GRACE Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life. 1996
  • 23. Grace is a participation in the life of God. It introduces us into the intimacy of Trinitarian life: by Baptism the Christian participates in the grace of Christ, the Head of his Body. As an "adopted son" he can henceforth call God "Father," in union with the only Son. He receives the life of the Spirit who breathes charity into him and who forms the Church. 1997
  • 24. This vocation to eternal life is supernatural. It depends entirely on God's gratuitous initiative, for he alone can reveal and give himself. It surpasses the power of human intellect and will, as that of every other creature. 1998
  • 25. The grace of Christ is the gratuitous gift that God makes to us of his own life, infused by the Holy Spirit into our soul to heal it of sin and to sanctify it. It is the sanctifying or deifying grace received in Baptism. It is in us the source of the work of sanctification: 1999
  • 26. Therefore if anyone is in Christ, he is a new creation; the old has passed away, behold, the new has come. All this is from God, who through Christ reconciled us to himself. 2 Cor 5,17
  • 27. Sanctifying grace is an habitual gift, a stable and supernatural disposition that perfects the soul itself to enable it to live with God, to act by his love. Habitual grace, -the permanent disposition to live and act in keeping with God's call, 2000
  • 28. Habitual grace is distinguished from - actual graces which refer to God's interventions, whether at the beginning of conversion or in the course of the work of sanctification. Gabriel Marcel convert
  • 29. The preparation of man for the reception of grace is already a work of grace. This latter is needed to arouse and sustain our collaboration in justification through faith, and in sanctification through charity. God brings to completion in us what he has begun, "since he who completes his work by cooperating with our will began by working so that we might will it:“ 2001 Cardinal Newman
  • 30. Indeed we also work, but we are only collaborating with God who works, for his mercy has gone before us. It has gone before us so that we may be healed, and follows us so that once healed, we may be given life; it goes before us so that we may be called, and follows us so that we may be glorified; it goes before us so that we may live devoutly, and follows us so that we may always live with God: for without him we can do nothing. S Augustine. PL 44,264
  • 31. God's free initiative demands man's free response, for God has created man in his image by conferring on him, along with freedom, the power to know him and love him. The soul only enters freely into the communion of love. God immediately touches and directly moves the heart of man. He has placed in man a longing for truth and goodness that only he can satisfy. The promises of "eternal life" respond, beyond all hope, to this desire: 2002 Conversion of Saint Augustine
  • 32. Grace is first and foremost the gift of the Spirit who justifies and sanctifies us. But grace also includes the gifts that the Spirit grants us to associate us with his work, to enable us to collaborate in the salvation of others and in the growth of the Body of Christ, the Church. 2003
  • 33. There are sacramental graces, gifts proper to the different sacraments.
  • 34. There are furthermore special graces, also called charisms after the Greek term used by St. Paul and meaning "favor," "gratuitous gift," "benefit." Whatever their character - sometimes it is extraordinary, such as the gift of miracles or of tongues - charisms are oriented toward sanctifying grace and are intended for the common good of the Church. They are at the service of charity which builds up the Church.
  • 35. Among the special graces ought to be mentioned the graces of state that accompany the exercise of the responsibilities of the Christian life and of the ministries within the Church: Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; he who teaches, in his teaching; he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness. 2004
  • 36. Since it belongs to the supernatural order, grace escapes our experience and cannot be known except by faith. We cannot therefore rely on our feelings or our works to conclude that we are justified and saved. (Trent DS 1533-4) 2005
  • 37. However, according to the Lord's words "Thus you will know them by their fruits" - reflection on God's blessings in our life and in the lives of the saints offers us a guarantee that grace is at work in us and spurs us on to an ever greater faith and an attitude of trustful poverty.
  • 38. LIST OF PRESENTATIONS IN ENGLISH Revised 13-3-2022 Advent and Christmas – time of hope and peace All Souls Day Amoris Laetitia – ch 1 – In the Light of the Word Amoris Laetitia – ch 2 – The Experiences and Challenges of Families Amoris Laetitia – ch 3 - Looking to Jesus, the Vocation of the Family Amoris Laetitia – ch 4 - Love in Marriage Amoris Laetitia – ch 5 – Love made Fruitfuol Amoris Laetitia – ch 6 – Some Pastoral Perspectives Amoris Laetitia – ch 7 – Towards a better education of children Amoris Laetitia – ch 8 – Accompanying, discerning and integrating weaknwss Amoris Laetitia – ch 9 – The Spirituality of Marriage and the Family Beloved Amazon 1ª – A Social Dream Beloved Amazon 2 - A Cultural Dream Beloved Amazon 3 – An Ecological Dream Beloved Amazon 4 - An Ecclesiastical Dream Carnival Conscience Christ is Alive Familiaris Consortio (FC) 1 – Church and Family today Familiaris Consortio (FC) 2 - God’s plan for the family Familiaris Consortio (FC) 3 – 1 – family as a Community Familiaris Consortio (FC) 3 – 2 – serving life and education Familiaris Consortio (FC) 3 – 3 – mission of the family in society Familiaris Consortio (FC) 3 – 4 - Family in the Church Familiaris Consortio (FC) 4 Pastoral familiar Football in Spain Freedom Haurietis aquas – devotion to the Sacred Heart by Pius XII Holidays and Holy Days Holy Spirit Holy Week – drawings for children Holy Week – glmjpses of the last hours of JC Human Community Inauguration of President Donald Trump Juno explores Jupiter Laudato si 1 – care for the common home Laudato si 2 – Gospel of creation Laudato si 3 – Human roots of the ecological crisis Laudato si 4 – integral ecology Laudato si 5 – lines of approach and action Laudato si 6 – Education y Ecological Spirituality Life in Christ Love and Marriage 12,3,4,5,6,7,8,9 Lumen Fidei – ch 1,2,3,4 Martyrs of North America and Canada Medjugore Pilgrimage Misericordiae Vultus in English Mother Teresa of Calcuta – Saint Passions Pope Franciss in Thailand Pope Francis in Japan Pope Francis in Sweden Pope Francis in Hungary, Slovaquia Pope Francis in America Pope Francis in the WYD in Poland 2016 Passions Querida Amazonia Resurrection of Jesus Christ –according to the Gospels Russian Revolution and Communismo 3 civil war 1918.1921 Russian Revolution and Communism 1 Russian Revolution and Communismo 2 Saint Agatha, virgin and martyr Saint Albert the Great Saint Anthony of Padua Saint Francis de Sales Saint Francis of Assisi Saint Ignatius of Loyola Saint James, apostle Saint John N. Neumann, bishop of Philadelphia Saint Joseph Saint Maria Goretti Saint Mark, evangelist Saint Martin of Tours Saint Maximilian Kolbe Saint Mother Theresa of Calcutta Saint Jean Baptiste MarieaVianney, Curé of Ars Saint John N. Neumann, bishop of Philadelphia Saint John of the Cross Saint Patrick and Ireland Saints Zachary and Elizabeth, parents of John Baptis Signs of hope Sunday – day of the Lord Thanksgiving – History and Customs The Body, the cult – (Eucharist) Valentine Vocation to Beatitude Vocation – [email protected] Way of the Cross – drawings for children For commentaries – email – [email protected] Fb – Martin M Flynn Donations to - BANCO - 03069 INTESA SANPAOLO SPA Name – EUR-CA-ASTI IBAN – IT61Q0306909606100000139493
  • 39. LISTA DE PRESENTACIONES EN ESPAÑOL Revisado 13-3-2022 Abuelos Adviento y Navidad, tiempo de esperanza Amor y Matrimonio 1 - 9 Amoris Laetitia – ch 1 – A la luz de la Palabre Amoris Laetitia – ch 2 – Realidad y Desafíos de las Familias Amoris Laetitia – ch 3 La mirada puesta en Jesús: Vocación de la Familia Amoris Laetitia – ch 4 - El Amor en el Matrimonio Amoris Laetitia – ch 5 – Amor que se vuelve fecundo Amoris Laetitia – ch 6 – Algunas Perspectivas Pastorales Amoris Laetitia – ch 7 – Fortalecer la educacion de los hijos Amoris Laetitia – ch 8 – Acompañar, discernir e integrar la fragilidad Amoris Laetitia – ch 9 – Espiritualidad Matrimonial y Familiar Carnaval Conciencia Cristo Vive Dia de todos los difuntos Domingo – día del Señor El camino de la cruz de JC en dibujos para niños El Cuerpo, el culto – (eucarisía) Espíritu Santo Familiaris Consortio (FC) 1 – iglesia y familia hoy Familiaris Consortio (FC) 2 - el plan de Dios para la familia Familiaris Consortio (FC) 3 – 1 – familia como comunidad Familiaris Consortio (FC) 3 – 2 – servicio a la vida y educación Familiaris Consortio (FC) 3 – 3 – misión de la familia en la sociedad Familiaris Consortio (FC) 3 – 4 - participación de la familia en la iglesia Familiaris Consortio (FC) 4 Pastoral familiar Fátima – Historia de las Apariciones de la Virgen Feria de Sevilla Haurietis aquas – el culto al Sagrado Corazón Hermandades y cofradías Hispanidad La Comunidad Humana La Vida en Cristo Laudato si 1 – cuidado del hogar común Laudato si 2 – evangelio de creación Laudato si 3 – La raíz de la crisis ecológica Laudato si 4 – ecología integral Laudato si 5 – líneas de acción Laudato si 6 – Educación y Espiritualidad Ecológica Libertad Lumen Fidei – cap 1,2,3,4 Madre Teresa de Calcuta – Santa María y la Biblia Martires de Nor America y Canada Medjugore peregrinación Misericordiae Vultus en Español Pasiones Papa Francisco en Bulgaria Papa Francisco en Rumania Papa Francisco en Marruecos Papa Francisco en México Papa Francisco – mensaje para la Jornada Mundial Juventud 2016 Papa Francisco – visita a Chile Papa Francisco – visita a Perú Papa Francisco en Colombia 1 + 2 Papa Francisco en Cuba Papa Francisco en Fátima Papa Francisco en la JMJ 2016 – Polonia Papa Francisco en Hugaría e Eslovaquia Queridas Amazoznia 1,2,3,4 Resurrección de Jesucristo – según los Evangelios Revolución Rusa y Comunismo 1, 2, 3 Santa Agata, virgen y martir San Alberto Magno San Antonio de Padua San Francisco de Asis 1,2,3,4 San Francisco de Sales Santa Maria Goretti San Marco, evangelista San Ignacio de Loyola San José, obrero, marido, padre San Juan Ma Vianney, Curé de’Ars San Juan de la Cruz San Juan N. Neumann, obispo de Philadelphia San Martin de Tours San Maximiliano Kolbe Santa Teresa de Calcuta San Padre Pio de Pietralcina San Patricio e Irlanda Santiago Apóstol Santos Zacarias e Isabel, padres de Juan Bautista Semana santa – Vistas de las últimas horas de JC Vacaciones Cristianas Valentín Vida en Cristo Virgen de Guadalupe Virtud Vocación a la bienaventuranza Vocación – www.vocación.org Vocación a evangelizar Para comentarios – email – [email protected] fb – martin m. flynn Donations to - BANCO - 03069 INTESA SANPAOLO SPA Name – EUR-CA-ASTI. IBAN – IT61Q0306909606100000139493