Shiaorsunni

INTRODUCTION Throughout history believers have simply followed the crowd. Children have grown up believing what their parents and their religious leaders said instead of making their own decisions. By following this presentation you are proving that your faith is based upon your own thought and convictions. You are no longer a passenger on the "bandwagon" of religious fanaticism, but a pioneer in the search for truth.

INTRODUCTION So, throughout history, questioning minds have created tension in traditional religious circles. Asking "Why" and even sometimes "how" is considered a threat. "Close your eyes, have faith and enter our tunnel; then at the end you will see the light" is the ultimate invitation. Many corrupted religions and cults use "personal experience" to maintain their survival.

INTRODUCTION Einstein, having had a hard time with bigoted scientists, expressed this attitude in terms of physics: "Removing fixed misconception from the people's mind is as difficult as breaking the atom into pieces." Nevertheless, when you remove a fixed misconception from someone's mind, it starts a chain of reactions which can ignite intellectual explosions and revolutions in the walls of bigotry.

INTRODUCTION AHZAB- 56. Allah and His angels send blessings on the Prophet: O y ou that believe! Send y our blessings on him, and salute him with all respect . It is narrated in both Sunni and Shia tradition, that people asked the prophet about the meaning of this aya,and he said: The complete salute to me is as follows: Allahumma salle ala Muhammaden wa ale Muhammad.

INTRODUCTION ANKABOUT- 69. And those who strive (intelectually) in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right. ZUMAR- 18. Those who listen to the Word, and follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones endued with understanding. NISSA- 59. O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.

INTRODUCTION HAJJ- 78. And strive in His cause as y ou ought to strive. He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham . It is He Who has named you Muslims , both before and in this (Revelation); that the Messenger may be a witness for you, and y ou be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah. He is your Protector - the Best to protect and the Best to help!

INTRODUCTION So why all Muslims are divided in so many different branches: As Prophet Muhammad, PBUH, said: Bani Israel will be divided in 71 branches. Nasrani will be divided in 72 branches. My people will be divided in 73 branches, But only one branch will be the righteous.

INTRODUCTION YUNUS-44. Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. ZOKROF- 36. If anyone withdraws himself from remembrance of ((Allah)) Most Gracious, We appoint for him an evil one, to be an intimate companion to him. AL-IMRAN- 144. Muhammad is no more than an apostle: many Were the apostle that passed away before him. If he died or were slain, will you then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah. but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.

MAIN BRANCHES OF ISLAM Shia Islam …… Jaffari ( Imam Jaffar A.S.) Sunni Islam : Hannafi ( Abu Hannifeh….Imam Jaffar’s student for 2 years). It's narrated from him: If it was not for those two years, Naaman would die. Maleki ( Malek was Abou Hannifeh’s student). Shaffei ( was Malek’s student). Hanbali (was shaffeh’s student).

FAKE IDEAS ABOUT SHIA NO : 1 Some Sunnis have the following believes: Shias pray to Ali A.S. Shias think that Ali A.S. was a prophet. Shias think that the Angel Gabriel made a mistake and instead of bringing the message of prophethood to Ali A.S. brought it to Muhammad (PBUH).!!!!!!!

where is ALI ? 3- 144. Muhammad is no more than an apostle: many Were the apostle that passed away before him. 48- 29. Muhammad is the apostle of Allah. and those who are with him are strong against Unbelievers . 33- 40. Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.

FAKE IDEAS ABOUT SHIA No : 2 Shias visit shrines of their Imams and ask for help from them without mentioning Allah. Seyyed Sharafeddin , one of Shias scholars visited Abdul Aziz Al Saoud and gave him a Quran in a leather box. Abdulaziz kissed the leather box and put it on his forehead. Seyyed told him suddenly: What are you doing? This is Sherk. You are kissing and supplicating to a piece of leather!!! Abdulaziz said: I’m kissing and supplicating to what’s inside.

Answer to 2 Seyyed said: Congratulation to you!! When a Shia kiss the shrine of the Prophet or the Imams, we are indeed asking help to what they represent and not pieces of metal or clay!!! Abdulaziz and his companions said the Takbir and the King allowed the pilgrims to touch the prophet’s tomb.

Why 73 branches? All 73 branches believe in Allah, the Prophet Muhammad PBUH, the Quran, the geblah, and the basic rules of Islam. Where is then the difference? In people that followed the prophet, and their followers. It’s that simple!!!!! So if we can find the right role models after the prophet, we can find the right path. It’s that simple!!!!!!!!!!!

3 GROUPS AFTER THE PROPHET People who followed the prophet can be divided in 3 groups: 1- The chosen followers. 2- The followers who went astray. 3- The Munafegin (the hypocrites)

Group 1 AHZAB-33 And Allah only wishes to remove all abomination from you, y ou members of the Family, and to make you pure and spotless. INFAL-41. And know that out of all the booty that you may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives , orphans, the needy, and the wayfarer….

Group 1 SHURA- 23. That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: " No reward do I ask of you for this except the love of those near of kin ." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service). NISSA- 59. O you who believe! Obey Allah, and obey the Messenger, and those charged with authority (ollolamr) among you . If you differ in anything among yourselves, refer it to Allah and His Messenger, if you do believe in Allah and the Last Day: That is best, and most suitable for final determination.

Group 1 UMRAN- 7. He it is Who has sent down to you the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.

Group 1 Hadith Al-Thaqalayn : Verily, I am leaving behind two precious things (thaqalayn) among you: the Book of God and my kindred (`itrah), my household (Ahl alBayt), for indeed, the two will never separate until they come back to me by the Pond (of alKawthar on the Judgment's Day). Kanzolommal: volume 1 page 44. Mosnad Hanbal: volume 5, page 182

GROUP 2 IMRAN- 144. Muhammad is no more than an apostle: many Were the apostle that passed away before him. If he died or were slain, will you then Turn back on your heels? ( Group 2 ). If any did turn back on his heels, not the least harm will he do to Allah. but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.

GROUP 2 TAWBA-38. O you who believe! what is the matter with you, that, when you are asked to go forth in the cause of Allah, you cling heavily to the earth? Do you prefer the life of this world to the Hereafter? (group 2). But little is the comfort of this life, as compared with the Hereafter. TAWBA-39. Unless you go forth, He will punish you with a grievous penalty, (group 2) and put others in your place ; but Him you would not harm in the least. For Allah has power over all things.

GROUP 2 MUHAMMAD-38 …… If you turn back ( group 2 ), He will substitute instead of you another people; then they would not be like you! MAIDA- 54. O you who believe! if any from among you turn back from his Faith , ( group 2) soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He please. And Allah encompasse s all, and He know s all things.

GROUP 2 IMRAN- 104. Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity .( group 1) 105. Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty , (group 2) 106. On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black : To those whose faces will be black, (will be said): "Did you reject Faith after accepting it? Taste then the penalty for rejecting Faith." 107. But those whose faces will be (lit with) white,- they will be in (the light of) Allah ’ s mercy: therein to dwell (for ever).

GROUP 2 HADID- 16. Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebelliou s transgressors. ( group 2)

The prophet’s view of some followers. Hoze hadith While I want to stand up, I saw a group and when I recognized them, one person among them and me would come out and say: Come with me . Then I ask: where? And he says : Swear to god, toward Hell. I say: What have they done? They say: They went backward and went astray and we will not see them being saved, unless being like some lost camels that come out of the group. Sahih Bukhari, V4, P94-99 and page 156. V3, P32. Sahih Muslim, V7, P66.

The prophet’s view of some followers Hoze hadith I will arrive before you to the Hoze, whoever comes to me will drink of it and will never be thirsty. Some other groups will enter, I know them and they know me, but we will get apart. I will say: My followers! They will tell me: You don’t know what they did after you? Then I’ll say: Get away, get away you who changed my religion after me. Sahih Bukhari, V4, P94-99 and page 156. V3, P32. Sahih Muslim, V7, P66.

The prophet’s view of some followers Hoze hadith I will leave before you and I’m witness to your deeds and swear to God I’m looking at the Hoze and verily the keys to earth have been given to me. Swear to God I’m not afraid of you becoming atheist after me, but I’m afraid that you will compete for this world belongings. Sahih Bukhari, V4, P 100-101.

HISTORY OF GROUP 2 WEALTH Zubair belongings: 50.000 dinars, 1000 horses, 1000 slaves, and real estates in Basra, Koufa, Egypt,…. Talhe income, just from Iraq: 1000 dinars/day. Abdurrahman Ibn Ooff : 100 horses,1000 camels,10.000 sheeps, and 680.000 dinars. Ussman Ibn Affan: 150.000 dinars,…. Morujozzah Massoudi, V2, P341.

Changing the prophet Sunna It is narrated from Abu Said kedri that Marvan, then the governor of Madina, started the Eid Fetr speech before the prayer, totally in opposition of the prophet’s sunna. I told him: Swear to god you changed the Sunna! He told me: What you knew is finished. People would not seat and listen to me after the prayer. Sahih Bukhari, V1, P122

Changing the prophet Sunna Anas Ibn Malik said: “ I knew nothing during the lifetime of the prophet ( s.a.w.) better than the prayer. But they even changed that.” Al Zuhri said: “ I went to see Anas Ibn Malik in Damascus and found him crying. I asked him, what is making you cry? He answered: I have known nothing but these prayers, and they have been lost.” Sahih Bukhari, V1, P74.

Changing the prophet Sunna Uthman was the first person to make changes in the prophet’s tradition regarding the prayers. Then aishah did changes too. The prophet was performing two rakha prayer at Mina, but Uthman changed it to four. Sahih Bukhari, V2, P154. Sahih Muslim, V1, P26.

Changing the prophet Sunna Al Zuhri asked Urwah: “ why did Aishah complete her prayers during traveling? “ He answered : “ She changed the same way Uthman did.” Sahih Muslim. V2, P143.

Changing the prophet Sunna Shaqiq Ibn salmah said: “ I was with Abdullah and Abu Mussa, and Abu Mussa asked : ” what do you say about a man who is unclean ( jonb) but cannot find water? Abdullah answered : “ He should not pray until he finds water.” Abu Mussa then asked : “ what do you think about what the prophet said to Ammar about the subject ( that you can perform Tayamum). Abdullah said: “ don’t you see that Umar was not satisfied with this answer!!!!!!!!!!!!!!”

Changing the prophet Sunna Abu Mussa then said: “ what about the Quran and the Sura Al-Maidah : “if you do not find water then use clean sand.” Abdullah did not know what to answer, but justified his stance by saying: “ If we let them do that, then whenever the water becomes cold, they avoid using it to clean themselves, and instead use sand. I said to Shaqiq : “ so that’s the reason Umar forbid Tayamum?” and he said : “YES”!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! Sahih Bukhari, V1, P54.

Changing the prophet Sunna about Ali ( A.S.) Whoever is cursing Ali is cursing me. And whoever is cursing me, is cursing god. And god will throw him face down to the hell fire. Mustadrak Hakem, V3, P 121. kassaesse Nassaii, page24. Mussnad Imam Ahmad, V6, P33. Manageb Karazmi, P81. Tarike Siouti, P73.

Changing the prophet Sunna about Ali ( A.S.) Loving Ali is believing, and hating him is hypocrisy. Sahih Muslim, V1, P61.

Changing the prophet Sunna about Ali ( A.S.) But these companions changed the rules and said: “ We heard but we disobey.” and instead of loving him, praying for him and obeying him, they swore at him and cursed him for sixty years.

LACK OF KNOWLEDGE Abu Mussa asked permission to see Umar, but on finding him busy, he returned,then Umar said: I think I heard the voice of Abd Allah ibn Qays, let him in, and he was summoned to enter,whereat, Umar asked him: “ What prompt you to do what you did? He replied: “ we were ordered to do this. Umar said: Can you bring an evidence, or otherwise I shall inflict pain on your back and bowels. Said al khudri (One of Ansar) said: We have been ordered to do so. Umar said: I have not seen this from the prophet, doing transactions in the markets kept my attention away from this. Sahih Bukhari, V8,P157. Sahih Muslim,V6, P179.

Once Umar disputed with Ubayy ibn ka’b who was the most famous of memorizers of Quran, denying his way of reading, claiming that he never heard of it before. Ubbayd said to him: “ O umar I have been busy with the Quran and you with making deal through markets. Tarikh Ibn Assakir,V2, P228

MUAWWIAH The war of Saffein that Muawwiah raged against Ali ( A.S.) was, as it was acknowledged by Al-Muhajjerin and Al Ansar, the war which led to the division of Islam into Sunnis and Shiites and left it scarred to this very day. When you ask Sunnis about this event they have this Amazing answer: Ali and Muawwiah were both good companions, and both of them interpreted Islam in his own way. However Ali was right, therefore he deserves two rewards, but Muawwiah got it wrong, therefore he deserves one reward. It is not within our right to judge for them or against them.

MUAWWIAH He was known among the historians for killing his opponents through feeding them poisoned honey, and he used to say: “ Allah has soldiers made of honey.” The prophet said : “ Woe unto Ammar… he will be killed by the wrong faction.” and he was killed by Muawwiah and his followers. He killed Hijr ibn Adi and his companions and buried them in Marj Adhra in the Syrian desert, because they refused to curse Ali ibn Abi Talib. He killed Imam Hassan, leader of the Heaven’s youth, by poisoning him.

MUAWWIAH He forced the nation to acknowledge him as the Caliph and to accept his corrupt son Yazid as his successor and to change the Shurah system to a hereditary one. Muawwia ordered Ali’s cursing at all Friday Prayers, and anyone who would refuse would be killed, tortured or exiled .!!!!!!!!

MUAWWIAH Muawwia did four things that even one of them is enough to put him in hell. He became Califa without people’s consent. He chose Yazid as his successor, knowing he was an alcoholic, gambler, doing fornication with his close relatives,…. He told everyone that Ibn Ziad is his brother. The killing of Hujr Ibn Adi and his friends. Abul Ali Modoudi, Alkilafat val Molk, P 106.

Group 2- huddaybiah peace treaty In the 6 th year of Hejra, the prophet with 1400 of his followers left Medina to perform Umra Hajj. Quraish stopped them and didn’t allow them to perform Hajj and impose on the prophet a very unfair peace treaty. The prophet accepted the treaty, but Omar argued with the prophet and even asked him if he was really the prophet?!!!!!!!!!! When the prophet asked them to do the animal sacrifice (gorbani) and to shave their head and repeated it 3 times.

Group 2- huddaybiah peace treaty When nobody listened, the prophet sacrificed his camel and asked the barber to shave his head. After this they finally followed!!!!!! Sahih Bukary, the book of shorout, chapter shorout jahad, volume 2, page 122 Sahih Muslim, chapter huddaybiah peace treaty, volume 2 4- 65. But no, by the Lord, they can have no (real) Faith, until they make you judge in all disputes between them, and find in their souls no resistance against your decisions, but accept them with the fullest conviction.

Group 2: Thursday event Three days before the martyrdom of the prophet people were gathered in his house. He asked them to bring something to write so they would not go astray after his death. Omar said : “ Pain has overcome the prophet. He is hallucinating. We have the Quran and that’s enough.”

Group 2: Thursday event One group wanted the hear what the prophet had to say, and another group followed Omar. The prophet got upset and asked them to leave, and they all left. Ibn Abbas was always saying :” the worse event was they didn’t allow the prophet to tell us what he had to say and they argued with him.” Sahih Bukhari, volume 2, Sahih Muslim, volume 5, page 75 Masnad Imam Ahmad Hanbal, volume1, page 355- volume 5,page 116. Ebn Assir, volume 2 , page 2-3

Group 2: Thursday event HUJURAT- 2. O y ou who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as y ou may speak aloud to one another, lest your deeds become vain and y ou perceive not. Not only they raised their voice above the prophet but accused him of hallucinating. So even if the prophet would tell them what to write they would later say that the prophet was hallucinating. Omar and his followers knew that the prophet wanted once again to remind them of his successor Ali A.S.

Group 2- the Ossama army. Two days before his martyrdom, and two days after the Thursday event ,the prophet ordered to prepare an army to fight the Romans. He nominated Ossama ibn Zeyd , who was just 18, as the commander in chief. Some people didn’t want to accept Ossama as their leader and started making fun of him. The prophet had a high fever and could barely walk, but he came to the mosque and said:

Group 2- the Ossama army. ….O people, what’s that I’m hearing from some of you about Ossama? You are making fun of his leadership, the same way you did about his father. Swear to god he was suited to lead, the same way his son is ….. Ebn Saad, volume 2,page 190 Ebn Assir, volume 2,page 117 Tabari, volume 3, page 226 The prophet had to repeat three times his request before they listened.

Group 2- the Ossama army. HASHR-7 … So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah. for Allah is strict in Punishment. AHZAB- 36. It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.

Group 2- the Ossama army. After the prophet’s martyrdom, Omar came to Aboubakr and asked him to fire Ossama from his position as the commander of the army as the prophet ordered. Tabagatol kobra of Ebn Saad, volume 2, page 19 Tabari, volume 3, page 226 Omar was saying that the Quran is enough for us and we don’t need the prophet anymore. IMRAN- 31. Say: "If y ou do love Allah, Follow me ( the prophet) : Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful."

Group 2-prayer for Abdullah Ibn Abi When the Prophet was praying for Abdullah Ibn Abi, they argued with him and told him that god has forbidden to pray for hypocrites. They considered themselves better than the Prophet. TAWBA- 44. ….. and We have sent down unto you the Message; that y ou may explain clearly to men what is sent for them ….. NISSA- 105. We have sent down to you the Book in truth, that you might judge between men, as guided by Allah… .. BAQARA- 151. A similar in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you the Scripture and Wisdom, that you didn’t know.

Group 2- fake hadiths If god sends a punishment to us, no one would survive beside Omar.!!!!!! Without Omar the prophet would die !!!!!! Omar was known to be very strict and fair in financial matters of his nominees. But we see his favoritism to Muawwiat ibn Suffian. When people complained about him, wearing gold and silk ( forbidden by the Prophet for men) to Omar ,he replied to leave him alone, because he is the king of arabs.

Group 2- fake hadiths Many hadith are about Omar’s justice: They buried Omar upright so justice would not die with him.!!!! When Omar signed the donations in the year 20 after hijrat, he based the donations based on favoritism. Ibn Abelhadid, volume 8, page 111. Yaghoubi , volume 2, page 106 Fotouholbaldan , page 437.

Group 2- fake hadiths Many fake hadiths are about the Omar’s knowledge. In case of dispute between Omar and the Prophet about the meaning of some ayya, the explanation of Omar would prevail.!!!!!!! During his rule someone asked him : I was jonb and couldn’t gossl. What should I do ? Omar answered : Don’t pray. !!!!!!! Ammar yasser reminds him of Tayamum. Omar himself at multiple occasions said: Everybody has more knowledge than Omar , even the ladies. If it was not for the help of Ali, Omar would die.

Group 2- fake hadiths Many fake hadiths are about Omar’s courage. When Omar became Muslim, the Qurraish became scared. The prophet didn’t start open invitation to Islam, until Omar’s conversion to Islam. Omar escaped during the Uhud war. Omar escaped during Hunain war. In no war he was the army commander.

Group 2- fake hadiths Many fake hadiths are about Omar’s humbleness and fear of god. How come he threatened to burn Fatima’s ( A.S.) house if people would not come out and pay allegiance to Aboubakr. And he actually ordered the door to be burned, and pressed so hard Fatima ( A.S.) between the door and the wall , that he broke her ribs.

Ashab in Quran and Sunna Loving Ali is believing and hating him is hypocrisy. Sahih Moslem, volume 1, page 61. Sunan Nessai, volume6, page117, Sahih Termazi, volume 8, page 306. Ali, your are to me as Aaron was to Moses but there will be no prophet after me. Sahih Bukhari, volume2, page 305. Sahih Muslim,volume2,page 360. Mustadrak of Hakem, volume 3, page 109.

Ashab in Quran and Sunna Ali, you are from me and I am from you. Sahih Bukhari, volume 2, page 76. Sahih Termazi, volume 5, page 300. Sunan Ibn Majeh, volume 1, page 44. I’m the city of knowledge and Ali is Its gate. Sahih Termazi, volume 5, page 201. Mustadrak Hakim, volume 3, page 126. Ali is the master of all the believers after me. Musnad Imam Ahmad, V2, P25. Mustadrak Hakem, V3, P134. Sahih Termazi, V5, P296.

Ashab in Quran and Sunna Whoever I’m his leader, Ali is his leader. God likes whoever like Ali and hates whoever hates him. Sahih Muslim,V2, P362. Mustadrak Hakem, V3, P109. Musnad Ahmad, V4, P281.

What the Sheikein have to say about themselves. In a chapter entitled : “The virtues of Umar ibn al Khatab”, al Bukhari wrote in his book: When Umar was stabbed, he felt great pain and Ibn Abbas wanted to comfort him. So he said to him: “ O commander of the believers, you accompanied the messenger of Allah and you were a good companion to him and when he left you, he was very pleased with you. Then you accompanied Abu Bakr, and you were a good companion to him, and when he left you he was pleased with you. Then you accompanied their companions and you were a good companion to them and if you left them they would remember you well.

What the Sheikein have to say about themselves. Umar said: “ as for the companionship of the messenger of Allah and his satisfaction with me ,that is a gift that Allah , the Most High, has granted to me. As for the companionship of Abu Bakr and his satisfaction with me , that is a gift that Allah, glory be to Him, has granted to me. But the reason you see me in pain is for you and your companions. By Allah if I had all the gold on earth I would use it to ransom myself from the torture of Allah, Glory and Majesty be to him, before I saw him.” Sahih Bukhari, V2, P201.

What the Sheikein have to say about themselves. He has also been quoted as saying the following: “ I wish I was my family’s sheep. They would have fattened me up to the maximum. When they were visited by friends, they would have killed me and roasted part of me and made qadid ( meat cut into strips and dried) from the other part of it. Then they would have eaten me, and lastly, they would have relieved me with their bowel evacuation… I wish I have been all that , rather than a human being.” Minhaj al Sunnah by Ibn Taymiah, V3, P131 Heliyat al Awliya by Ibn AbuNuaym, V1,P52.

What the Sheikein have to say about themselves. Abu Bakr apparently said a similar thing. He looked at a bird on a tree and said: “ Well done bird… you eat the fruits, you stand on the trees and you are not accountable to anybody nor indeed can anybody punish you. I wish I was a tree by the road, and that a camel would come along and eat me, then relieve me with his bowel evacuation… I wish that I had been all that, rather than a human being. Tarikh Al Tabari, P41 Al-Riyadh al Nadira, V1. P134 Kanz al Ummal, P361 Minhaj al Sunnah by ibn Taymiah, V3, P120.

What the Sheikein have to say about themselves. I wish that my mother had not given birth to me… I wish I was a straw in the mud. Tarikh Al Tabari P41. Al-Riyadh al Nadira, V1. P134 Kanz al Ummal, P361 Minhaj al Sunnah by ibn Taymiah, V3, P120.

What the Quran has to say about the friends of Allah. Yunos-62. Behold! verily on the friends of Allah there is no fear, nor shall they grieve; 63. Those who believe and (constantly) guard against evil;- 64. For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity.

What the Quran has to say about the friends of Allah. FOSSELAT- 30. In the case of those who say, "Our Lord is Allah., and, further, stand straight and steadfast, the angels descend on them : "Fear y ou not! , Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which y ou were promised! “ 31. "We are your protectors in this life and in the Hereafter: therein shall y ou have all that your souls shall desire; therein shall y ou have all that y ou ask for!- 32. "A hospitable gift from one Oft-Forgiving, Most Merciful!"

Then why?!!!!!!!!!!!!!!!!!!!!!!!!!! The two shaykhs, Abu Bakr and Umar, wish that they were not from the human race, which Allah honored and put it above all His creation? Even the ordinary believer, who keeps on the straight path during his lifetime, receives the angels to tell him about his place in heaven, and that he should not fear the torture of Allah, nor be depressed about his legacy in life, and that he has the good news while he is in this life before reaching the life hereafter.

Then why?!!!!!!!!!!!!!!!!!!!!!!!!!! The great companions, who are the best of creation after the messenger of Allah ( so they say), wish they were excrement or a hair or a straw when the angels had given them the good news that they would go to heaven? They could not have wished to have all the gold on earth to ransom themselves from the torture of Allah before meeting Him.

What the Quran has to say about the friends of Allah. ZUMAR- 47. Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon! 48. For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at!

What the Quran has to say about the friends of Allah. YUNOS-54. Every soul that had sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them.

Lady Fatimah and the companions The messenger of Allah said: “ Fatima is part of me, he who angers her angers me.” Sahih al Bukhari , V2, P206. Fatima said to Abu Bakr and Umar: “ I ask you in the name of Allah the most High- did you not hear the messenger of Allah saying: “The satisfaction of Fatimah is my satisfaction, and the anger of Fatimah is my anger , he who loves my daughter Fatimah , loves me, and he who satisfies Fatimah satisfies me, and he who angers Fatimah angers me?

Lady Fatimah and the companions They said: “ yes we heard it from the messenger of Allah. Then she said: “ Therefore I testify before Allah and the angels that you have angered me and did not please me, and when I meet the prophet, I will complain to him about you.” Al-Imamah wal Siyassah by Ibn Qutaybah, V1, P20. Muhammad Baqir Al Sadr, Fadak in history, P92.

Lady Fatimah and the companions Lady Fatimah (S.A) refused entry to Abu Bakr and Umar when they asked permission to enter her house. Even when Ali allowed them to enter, she turned her face to the wall and refused to look at them. Tarike Kulafa, V1, P20. Furthermore, before she died, she asked to be buried secretly and at night, so that none of them could be present at her funeral. Sahih Bukari, V3. P39.

What about our daily prayer? 1- 1. In the name of Allah, Most Gracious, Most Merciful. 2. Praise be to Allah, the Cherisher and Sustainer of the worlds; 3. Most Gracious, Most Merciful; 4. Master of the Day of Judgment. 5. You do we worship, and your aid we seek. 6. Show us the straight way, 7. The way of those on whom you bestowed your blessing , not those you were angry at and not those who went the wrong way.

IMAM ALI (A.S.) After Imam Ali’s name mention ( A.S.). Sunnis would get upset if you mention A.S. after Shia Imam’s name. But Bukari mentioned A.S. in his book after the name of Imam Ali, Hassan, Hussain and Fatima. Sahih Bukari, V1. P127,130- V2. P126, P205.

The killing of Uthman The main figures behind the killing of Uthman were the companion themselves, and that Aishah led them, calling for his death publicly and saying: “ Kill the old fool, he is not a believer.” Tarik al Tabari, V4. P407 Tarik Ebn Assir, V3, P206 Lessan ol Arab, V14, P193

The killing of Uthman Talhah, Al Zubayr, Muhammad ibn Abi Bakr and other famous companions besieged him in his house and prevented him from having a drop of water, so that they could force him to resign. Furthermore, the historian inform us that they did not allow his corpse to be buried in a muslim cemetery, and that he was finally buried in Hashsh Kowkab without washing the corpse and without a shroud. Kamel Ibn Assir, V3, P180.

Aishah didn’t like Ali (A.S.) When she was on her way back from Mecca, Aishah was informed that Uthman was killed, so she was delighted, but when she learnt that people had voted for Ali, she became very angry and said : “ I wish the sky would collapse on the earth before Ibn Ali Talib succeeds to the caliphate.” Then she said: “ Take me back”. When Aishah learnt of Ali’s martyrdom, she knelt and thanked Allah. Tabari, Ibn Assir

Al -Jamal war by Aishah Ahzab-33 “…and stay in your houses and do not display your finery like the displaying of the ignorance of yours.” The Sunni scholars are telling us that she didn’t like Ali Ibn Abi Talib, because he advised the prophet to divorce her in the incident of Al- Afk.!!!!!!!!!!!!!! So that’s the reason to disobey the orders of her god and her husband. She rode a camel that the messenger forbade her from riding and warned her from the barking of Al Hawab’s dogs. She traveled from Madina To Mecca, then to Basra and causing thousands of death and starting a war against the commander of the believers and the companions who voted for him. Tabari, Ibn Assir, Maddaeni, and other historians who narrated the incidents of 36 A.H.

Aishah didn’t like Ali (A.S.) Aishah passed by the waters of Al Hawab and heard the dogs barking. She remembered the warning of her husband, the messenger of Allah, and how he prevented her from being the instigator of Al- Jamal war. She cried and said : “take me back, take me back.” But Talhah and Al-Zubayr brought fifty men and bribed them, then made them testify that these waters were not Al-hawab’s waters. Later she continued her journey until she reached Basra. Many historians believe that those fifty men gave the first falsified testimony in the history of Islam. Tabari, Ibn-Assir, Madaeni.

Aishah didn’t like Ali (A.S.) Once the prophet was giving a speech, and he indicated the house where Aishah was living, then said: “ There is the trouble…there is the trouble…there is the trouble…from where the devil’s horns come out.” Sahih Bukhari, V2, P128. So why Aishah deserves all that respect from the Sunnis? Is it because she was the prophet’s wife? But he had so many wives and some of them were better than Aishah, as the prophet himself declared. Sahih al Tirmidhi- Al-Istiab and Al-Isabah ( biography of Safiyya).

Aishah didn’t like Ali (A.S.) Or maybe because she was Abu Bakr’s daughter! Or maybe because she played an important role in the denial of the prophet’s will for Ali, and when she was told that the prophet recommended Ali, she said: “ Who said that? I was with the prophet supporting his head on my chest, then he asked me to bring the washbowl, as I bent down he died, so I cannot see how he recommended Ali?” Sahih Al Bukhari, V3, P68.

Aishah didn’t like Ali (A.S.) Or because she fought a total war against Ali and his sons after him, and even intercepted the funeral procession of Al- Hassan, leader of the heaven’s youth, and prevented his burial beside his grandfather, the messenger of Allah, and said: “ Do not allow anybody that I do not like to enter my house.” Because of that, the Ummayyads loved her and put her in a high position and filled the books with her virtues and made her the great authority for the Islamic nation because she had half of the religion.

QURAN Al-Anaam.116 : If you obey most of those on earth, they would mislead you far from Allah’s way. They follow not but an opinion, and they do by guess. Al-Mumenoun. 70. Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth.

QURAN Al-Mumenoun 71. If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition.

QURAN FUSSELAT- 34. Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were your friend and intimate! YASSIN- 10. The same is it to them whether Y ou admonish them or Y ou do not admonish them: they will not believe. YASSIN- 11. You can ’ t but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.

SHEIKH MOFID DREAM On enquiry, I was told that they had surrounded Umar b. al-Khattab, the second Caliph. I pushed myself forward, and when I came near him, I said: "O Sheikh, do you allow me to ask a question?" He said: "Ask." So I said: "Would you explain me how is the excellence of your friend Abu Bakr established by the Ayah in which Allah says: 'the second of the two, when they were in the cave'. Your friends are making too much out of it."

SHEIKH MOFID DREAM He said: "This Ayah proves Abu Bakr's excellence in six ways: 1-Allah mentions the Prophet, peace be upon him, and then mentions Abu Bakr with him, as his second of the two; 2-Allah mentions them as being together at one place; which is a sign of mutual affinity;

SHEIKH MOFID DREAM 3-Allah adds further quality of being the Prophet's "SAHIB", the Companion; 4-Allah relates how kind and caring the Prophet was towards Abu Bakr when he told him, "Don't grieve"; 5-Where the Prophet assured Abu Bakr that "Allah is with us" meaning that He will help both of them simultaneously; 6-Allah revealed that He will send down AS-SAKINAH (serenity) upon Abu Bakr because as far as the Prophet was concerned, AS SAKINAH never parted from him.

SHEIKH MOFID DREAM These are six proofs of Abu Bakr's excellence from the mentioned Ayah." Sheikh Mufid says: "I told him that he had indeed made a good effort to make his point, and had left no room for any other person to be a better advocate for his friend. But I was going to demolish the arguments, making it like ashes blown away by the fast wind."

SHEIKH MOFID DREAM Sheikh said: "When you say that Allah has mentioned the Prophet, peace be upon him and his progeny, and then mentioned Abu Bakr as his second, I do not see anything extraordinary in that. For if you ponder over it, you will find that Allah was only revealing the number of persons present in the cave. They were two; there could have been a Mo'min and a Kafir and they would still be two."

SHEIKH MOFID DREAM "And when you talk of they being together at one place, it is again as simple as the first case. If there was one place only, it could have been occupied by a Mo'min and a disbeliever also. The Mosque of the Prophet is definitely a better place than the cave, and yet it was a gathering place for the believers and the hypocrites. The Ark of Prophet Noah carried the Prophet Noah, together with Satan and the animals. So being together at one place is no virtue."

SHEIKH MOFID DREAM "And when you talk about the added quality of being 'SAHIB', the companion, this indeed is a weaker point than the first two, because a believer and a disbeliever can both be in the company of each other. Allah, Most High, used the word 'SAHIB' in the following Ayah: 'His "SAHIB" (companion) said to him while he was conversing with him: Have you disbelieved in the One Who created you from soil and then from a small quantity of sperm, then fashioned you harmoniously as a man?' (al-KAHF V. 37). Further, we find in Arabic literature that the word "SAHIB" is used for the accompanying donkey, and also for the sword. So, if the term can be used between a Momin and a Kafir, between a man and his animal, and between a living and an inanimate object, then what is so special in it about your friend?"

SHEIKH MOFID DREAM "And the words 'Don't grieve' were not meant for any solace;. Because it was a statement forbidding an act. In Arabic, we have 'donts' and 'dos' as imperative verbs. Now, the grief expressed by Abu Bakr was either an act of obedience or disobedience. If it was obedience, the Prophet would not have forbidden it, therefore it is proved that it was an act of sin and disobedience."

SHEIKH MOFID DREAM "As for the assurance that 'Allah is with us', the pronoun 'us' was used by the Prophet for himself. The use of plural pronoun for oneself is a sign of ones elevated status. Allah says: 'Indeed, We are the One who has revealed the Quran, and We will most surely preserve it.' (Al-Hijr V.9). 'We are the One who gives life and ordains death, and We are the inheritor' (al-Hijr V.23). The Shias have their own version, which does not seem far-fetched. They say that Abu Bakr told the Prophet that his grief was for Ali b. Abi Talib (who was left behind in Makkah), and the Prophet replied: 'Do not grieve, surely, Allah is with us' meaning; with me and my brother, Ali b. Abi Talib." "Your claim that AS-SAKINAH (serenity) was sent down to Abu Bakr is indeed outrageous. Because the verse clearly states that the serenity came unto him who was helped with the unseen army.

SHEIKH MOFID DREAM The Ayah says: '... Then Allah sent down on him His serenity and strengthened him with unseen forces' (al-Tawbah: 40). So if AS-SAKINAH had descended upon Abu Bakr, he would have received the support of the unseen army. In fact, it would have been better if you had not attributed this to Abu Bakr. For according to Quran, this serenity was sent down on the Prophet twice: 'Then Allah sent down His serenity upon His messenger and the believers, and sent down forces which you did not see ...'. (al Taubah:V.26). 'Then Allah sent down His serenity upon His Messenger and the believers, and adhered them to the word of piety' (al-Fath: V. 26). In both places, the believers shared the serenity with the Prophet, but in this event of the cave, serenity was sent down to the Prophet alone, excluding Abu Bakr. This may be a pointer to the fact that Abu Bakr was not among the believers!"

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