STHANANTHARAGATI PPT.Final year.pptx
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This document discusses the concept of Avarana or obstruction in Ayurveda. It begins by defining Avarana as the covering or encircling of Vata dosha, which can produce disease. It then classifies Avarana into two main types - Paraspara Avarana involving obstruction of one Vata by another Vata, and Anya Avarana involving obstruction of Vata by other doshas, dhatus, or malas. Numerous sub-types of Anya Avarana are outlined along with their characteristic symptoms and recommended treatments. The document also discusses upadravas or complications that can arise from neglected Avarana.
STHANANTHARAGATI PPT.Final year.pptx
- 1. DR. K . MALATHI FIRST YEAR PG SCHOLAR KAYACHIKITSA DEPARTMENT DR. NRS GOVERNMENT AYURVEDIC COLLEGE, VIJAYAWADA 520002. CHIKITSA SUTRAAND MANAGEMANT OF STHANANTHARA DOSA
- 2. INTRODUCTION: GATI MEANS MOVEMENT, PRAKARA,CHAKRAMANA AND MARGA HENCE DOSHAGATI MEANS THE MOVEMENT OF THE DOSA. PITHAM PANGU KAPAM PANGU PANGAVO MALADHATHAVAH VAYUNA YATRA NIYANTHE TATRA GACHANTHI MEGHAVAT PITHA, KAPHA,MALA AND DHATUS ARE ALL LAME THEY ARE DRIVEN BY VATA AS THE CLOUDS DRIVEN BY WIND FROM PLACE TO PLACE.THIS IS CALLED GATI. TO HAVE THE PROPER UNDRESTANDING ABOUT STHANANTHARA GATA DOSA OR ASHAYAPAKARSHA IT IS MANDATORY TO HAVE PRIOR KNOWLEDGE ABOUT ORIGIN OF DOSAS.
- 3. Site Shodana Dravya rasa Vatha Below the umbilicus Vasthi Madhura Amla Lavana Pitha Between the heart and umbilicus Virechanam Madura Tikta Kasaya Kapha Above the heart Vamanam Katu Tikta Kasaya Chaya Prakopa Prasara Ruksha, Laghu With Ushna Along with Sita Snigdha, Guru, Usna, Pichila, Sthira etc. Tikhna, Ruksa, Laghu Along with Usna Manda, Snigdha, Guru, Sita, Pichila, Sthira. Guru, Sita, Pichila, Sthira, Sita Along with Usna Manda, Khara, Ruksha, Laghu
- 4. KOSTHA, SAKHAAND MARMASTHISANDHI GATI: SAKHA GATI, VITIATED DOSAS MOVES KOSTA SHAKHA AND WAIT FOR EXCITING FACTOR TO CAUSE THE DISEASE. KOSTHAGATI, DOSHAS MOVES FROM SHAKA KOSTHA. MADHYAMAROHAMARGAS INCLUDE VITAL PARTS LIKE SIRO,HRIDAYA,BASTI,ASTHI,SANDHI,ALONG WITH SIRA SNAYU KADARA ETC. GATI EXAMPLES SODANA KARMA URDWAGATI Jwara Raktapitha Amlapitha Udavatha Virechana ADHOGATI Atisara Raktapitha Vamana TIRYAKGATH I Jwara Raktapitha Palliative Drugs to bring back doshas to kosta CHARAKA CHIKITSA 4/55
- 5. CHAYA - MILD INCREASE OF DOSA IN ITS OWN PLACE PRAKOPA - AGREVATION OF DOSAS TO OTHER PLACES PRASAMA/SAMA - NORMALCY OF DASAS IN THEIR RESPECTIVE PLACES OR PACIFICATION OF DOSA . ASHAYAPAKARSHA GATI: ASHAYA MEANS RESTING PLACE AND APAKARSHA MEANS BEING PULLED OUT OR TO CARRY AWAY. OVERALL MEANS DRAGGING AWAY SOMETHING FROM ITS SITE OF LOCATION TO SOME OTHER PLACE. VITIATED VATA DOSA DISPLACING NORMAL PITTA AND KAPHA FROM THEIR PLACE, LEADING TO DISEASES IS KNOWN AS ASHAYAPAKARSA. IN THE TREATMENT OF ASAYAPAKARSA, FIRST THE VITIATED VATA DOSA SHOULD BE TREATED IRRESPECTIVE OF THE SYMPTOMS OF KAPHA AND PITTA AND THE APAKARSHITA DOSA HAS TO BE BROUGHT TO ITS RESPECTIVE PLACE.
- 6. • IF AGANTHU DOSA IS WEAKER THAN STHANIKA DOSA THE TREATMENT SHOULD BE DONE IN THE LINE OF STHANIKA DOSA SHAMANA. IF AGANTHUDOSA IS STRONGER THAN STHANIKA DOSA,THEN AGANTHUDOSA SHOULD BE TREATED FIRST. IF BOTH ARE EQUALLY STRONG THAN THE STHANIKADOSA SHOULD BE GIVEN IMPORTANCE FIRST. THE KNOWLEDGE OF ASAYAPAKARSA WILL HELP TO THE PHYSICIAN IN UNDERSTANDING THE PATHOLOGICAL STATE OF DOSAS, TO DIFFERENTIATE THE DIAGNOSIS TO IMPLEMENT COMPREHENSIVE TREATMENTS.
- 7. LINA DOSAAND ITS MANAGEMENT Lina means adhered to or stuck to.lina dosa is the state where the dosas are in adhered or concealed form. There fore the symptoms are less manifested or sometimes not even manifested during this state of disease. LINAMITHI ANUTKLISTAM (ch.chi.15/78) lina dosar are anutklista –Unexcited state. LINAA ASAMYAGDARSHITHA (dal.su.ut.65/6) lina dosas are asamyak darshita – inadequately manifested. LINA DOSAS ARE: DHATVANTARASTHO – deep seated datus in an unexcited form EKADESA STHITHATWATH – established in one place SUKSMATVAT – subtle form ANUTVAT – minute form Susruta explained lina dosa while explaining the “visama jwara “.
- 8. .IF THE AMA MOVES DOWNWARDS AND REMAINS ANUTKLISTA (UNEXCITED FORM) IN THE PAKVASAYA THEN THE CONDITION SHOULD BE TREATED WITH PURGATION THERAPY WITH DEEPANA DRAVYAS. MANAGEMENT: VAGBHATA explained lina dosa in Vilambika. The excessive accumulation of ama within the srotomargas in the latent form along with vitiation of kapha and vata dosa causes the disease vilambika.The symptoms and line of treatment are similar to ama. Sama dosas should not be forced out by purification therapies as it leads to the distruction of the dwelling of place.
- 9. INTRODUCTION: VATA IS CONSIDERED AS LIFE, STRENGTH, CONTROLLER OF EVERYTHING IN THE UNIVERSE. CH.CHI.28/59 - VAYO DHATUKSHAYAT KOPO MARGASYAVARANENA CHA DHATU KSHAYA – DHATUKSHAYADITI SARAKSHAYATH MARGAVARANA – MARGAVARANENA VEGAPRATIBANDADEVA KUPITHO BHAVATHI THE INCREASED DOSAS, DHATUS AND MALAS OBSTRUCTING THE PATHWAYS OF VATA IS CALLED AVARANA. DIGNOSIS, CIKITSA SUTRAAND MANAGEMENT OF AVARANA
- 10. AVARANA WHICH MEANS TO COVER OR ENCIRCLE OR CONCEAL. (SU.NI.1/85) ACHARYA DALHANA DEFINES AVARANA AVRUTHYA AVARUNDHYETYARTAH CHARAKA ADDED AVARANA AS A PATHO- LOGICAL STATE OF VATA DOSA TO PRODUCE A DISEASE. SYNONYMS: ANVITA, ACHADANAM, VYAKULITAM, MARGAVARODHAM, PRATIGHATA, SAMVRUTAM. DEFINITION OF AVARANA:
- 11. CLASSIFICATION: VAYORAVARANAM CHATHO BAHUBEDAM PRAVAKSHYATE (AH.NI.16/31) AVARANA OF VATA IS INNUMERABLE IN NUMBER. BASED ON AVARAKA, AVARANA IS BROADLY CLASSIFIED INTO TWO TYPES: 1)PARASPARA – ANYONYA AVARANA - OBSTRUCTION OF VATA BY OTHER VATA – 20TYPES 2)ANYA – MURTA AVARANA - OBSTRUCTION BY OTHER DOSAS, DATUS AND MALAS -22TYPES
- 12. . ANYA AVARANA OCCLUDED BY LAKSHANA THERAPIES PITTAVRUTHA VATA VATA OCCLUDED BY PITTA TRISHNA, SULA, TAMA SITAMUSHNA THERAPIES, YAPANA BASTI, VIRECHANA, KSIRAPANA DHARA WITH TAILA, GRITA, KSHIRA KAPHAVRITHA VATA VATA OCCLUDED BY KAPHA SAITYA, GOURAVA, SULA, TIKSNASWEDANA, NIRUHA VASTI, VAMANA SAVIRECHANAM PITTAKAPHAVRITA VATA VATA OCCLUDED BY PITTA AND KAPHA MIXED SYMPTOMS KAPHA – VAMANAM, GOMUTRA SAMYUTA NIRUHA BASTI PITTA – VIRECHANA, KSIRA SAMYUTA NIRUHA BASTI. RAKTAVRITA VATA VATA OCCLUDED BY RAKTA SADAHARTI TWAK MAMSA ANTARAJO, SARAGA, SWAYATHU, MANDALA VATASONITA CHIKITSA MAMSAVRITA VATA VATA OCCLUDED BY MAMSA KATINA VIVARNA PIDAKA, PIPILIKANAM SANCARA SWEDANA,ABYANGA, USE OF KSIRA AND SNEHA
- 13. MEDAVRITA VATA VATA OCCLUDED BY MEDA CALA, NIGDA, MRIDU, SITA SOPHA, ARUCHI IF AMAVATA – PRAMEHA, VATA MEDO MEASURES ASTYAVRITA VATA VATA POCCLUDED BY ASTHI SUCHIRBHIRIVA TUDYATE MAHASNEHA MAJJAVRITA VATA VATA OCCLUDED BY MAJJA VINAMA, JRIMBA, PARIVESTANA MAHASNEHA SUKRAVRITA VATA VATA OCCLUDED BY SUKRA INFERTILE PURVAVADRETASA AVRITE CH.CHI.28/194 (MAHASNEHA ) ANNAVRITA VATA VATA OCCLUDED BY ANNA BHUKTE KUKSOU CHA RUJA, RUGJIRNE SAMYA ULLEKANAM, DIPANA, PACHANA, LAGHU MUTRAVRITA VATA VATA OCCLUDED BY MUTRA MUTRAPRAVRITI, BASTIRADHMANA MUTRALA, SWEDA, UTARABASTI
- 14. MALAVRITA VATA VATA OCCLUDED BY MALA ATI VIBANDA, ANAHA, SRONI VANKSHANAN PRISTE RUJA, VILOMASCHA MARUTA, ASVASTHAM HRIDAYAM ERANDA TAILAM UDAVARTHA CHIKITSA AMAVRITA VATA OCCLUDED BY SAMA TANDRA, AROCAKA, SNIGDATVA, ALASYA, AGNIHANI, SWEDANA, LANGANA, PACHANA, ALEPA,LATER KEVALA VATA CHIKITSA AH.HRI.CHI.22/50 SARVADHATVAVRITA VATA VATA OCCLUDED BY SARVA DHATU SRONI VANKSNA PRISTA RUJA, VILOMA MARUTHA, ASVASTHAM HRIDAYAM -AS.HRI.CHI.16/41 ACHARYA VAGBHATA ADDED AMAVRITA VATA AND SARVADHATVAVRITA VATA
- 15. DOSHAVRITA PANCHA VATA -10 PITHAVRITA PANCHAVATA - 5 KAPHAVRITA PANCHAVATA - 5 OCCLUSION OF PRANA BY OCCLUSION OF UDANA BY OCCLUSION OF SAMANA BY PITTA KAPHA MURCHA, DAHA, BRAMA, CHARDI, VIDAGDHA, SITA KAMITVA STHIVANAM, KSHAVATHU, UDGARA,NISVASA, ARUCHI, CHARDI PITTA KAPHA MURCHADHYA, DAHONABHI URAS, OJO BHRAMSA, KLAMA, SADA VAIVARNYA, DOURBALYA, GURU GATRATHA, ARUCHI PITTA KAPHA ATISWEDA, TRISHNA, DAHA, MURCHA, ARUCHI, ASWEDA, VAHNI MANDHYA, LOMA HARSHA, ATISITA GATRATA
- 16. OCCLUSIONN OF VYANA BY OCCLUSION OF APANA BY PITTA KAPHA SARVANGA DAHA, GATRA VIKSEPA SANGA, SASANTA, SAVEDANA GURU GATRATA, SARVA SANDI ASTHI RUJA, GATI SANGA PITTA KAPHA HARIDRA MUTRA VARCHA, TAAPASCA GUDA MEDRAYO, RAJASASCHA ATI VARTANAM BHINNA SHLESMA SAMSRUSTA GURU VARCHA PRAVARTHANAM, KAPHAJA PRAMEHA IS SEEN ACHARYA CHAKRAPANI EXPLAINED THE SVABHAVA OF AVARANA AS WHEN AVARYA VATA IS COVERED BY STRONG AVARAKA – THERE OCCURES REDUCTION IN THE FUNCTIONS OF AVARYA VATA AND INCREASE IN THE FUNCTIONS OF AVARAKA.
- 17. PARASPARA/ ANYONYA AVARANA OCCLUSION OF VYANA BY OCCLUSION OF PRANA BY OCCLUSION OF SAMANA BY PRANA PRANAVRITA VYANA SARVENDRIYANAM SUNYATVAM, SMRITI BALA KSHAYAM KARMA : URDVAJATRUKAM DISORDERS TREATMENT SAMANA SAMANAVRITA VYANA MURCHA, TANDRA, PRALAPA, ANGA SADA, AGNYO BALAKSHAYA. KARMA : VYAYAMA, LAGHU BHOJANA UDANA UDANAVRITA VYANA STHABDATA , ALPAGNI, ASVEDA, NIRMILANA, CHESTAHANI. KARMA: PATHYA, LAGHU APANA APANAVRITA VYANA VINMUTRA RETASAM ATIPRAVRITI, KARMA: SAMGRAHANA THERAPY VYANA VYANAVRITA PRANA ATYARTHA SWEDA, LOMA HARSA, TVAG DOSA,SUPTA GATRATA. KARMA: SNEHAYUKTA VIRECHANA SAMANA UDANA UDANAVRITA PRANA OJO BALAVRNA NASHA, MRUTHYU KARMA: SANAI SITA VARINA SANCHET, ASVASANA, SUKHAM APANA PRANA PRANAVRITA SAMANA JADA, GADGATA, MUKATHA.KARMA: SNEHA USE IN PANA, ABHYANGA, NASYA, BASTI ALONG WITH YAPANA BASTI UDANA VYANA APANA
- 18. PRANA PRANVRITA UDANA SIROGRAHA, PRATISYAYA, NISWASOCHWASA SANGERAGA, HRIDROGA. KARMA: URDVAJATRUKAM TREATMENT SAMANA VYANA APANA APANAVRITA UDANA MOHA, ALPAGNI, ATISARA. KARMA: VAMANA, DIPANA, GRAHI CHASANA OCCLUSION OF UDANA BY OCCLUSION OF APANA BY PRANA SAMANA SAMANVRITA APANA . GRAHANI PARVA HRIDGADA, SULA.KARMA: DIPANIYA GRRITA VYANA VYANAVRITA APANA VAMYA, ADHMANA,UDAVARTA, GULMA, PARIKARTIKA. KARMA: SNIGDHAIRANULOMANA UDANA UDANAVRITA APANA CHARDI, SWASA ETC, KARMA: BASTI, BHOJYAMCHAIIVA ANULOMANAM UPADRAVA OF AVARANA: Complications due to neglect of coverings of Vayu are Hridroga, Vidradhi, Pliha, Gulma and Atisara.
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