Summary of Quran

READ!In the Name of your Lord
A Summary of all 30 Parts of the Qur’an

Contents
Prologue
Juz 1
Juz 2
Juz 3
Juz 4
Juz 5
Juz 6
Juz 7
Juz 8
Juz 9
Juz 10
Juz 11
Juz 12
Juz 13
Juz 14
Juz 15
Juz 16
Juz 17
Juz 18
Juz 19
Juz 20
Juz 21
Juz 22
Juz 23
Juz 24
Juz 25
Juz 26
Juz 27
Juz 28
Juz 29
Juz 30
Conclusion
MRDF
Back Cover

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Read! In the Name of your Lord...
Prologue
In the Name of Allah, The All-Merciful, The Most Merciful.
All Praises belong to Allah, we seek His help and His forgiveness. We seek refuge
with Allah from the evil of our own souls and from our bad deeds. Whomsoever
Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can
guide. I bearwitness that there is no god but Allah, the One, having no partner. And
I bearwitness that Muhammad is His slave and Messenger.
This humble summary of the Qur’an in 30 sections known as Juz (pl. Ajzaa) has
been compiled in order to help us develop kushoo’ (attentiveness) and enrich our
prayers when listening to the Qur’an especially in Ramadan when most mosques try
to complete its recitation during this Sacred Month. We hope it becomes an encour-
agement for us to read at least one Juz each day of our lives and to become attached
to the Qur’an, such that we become known as the People of Qur’an.
“This is the Book about which there is no doubt, a guidance for those conscious of
Allah” (2:2)
Special thanks goes to Shaykh ‘Amr Ibn Abdillah al-Muqbil who supervised a sum-
marywritten in Arabic (Hidayatul-Ajzaa) which formed the basis of this booklet’s
compilation and to Shaykh Abu Rumaysah for translating and providing additional
points from his own compilation for his Mosque in High Wycombe. Many other
brothers were involved in this project and we thank them for their efforts and make
dua that Allah makes them from the sincere believers and allows this booklet to
benefit millions.
Amin.

Surahs & AyaatWhat can we learn from this Juz?
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Juz 1
The first Juz of the Qur’an comprises its opening chapter, the seven verses of al-Fa-
tihah (the Opener) and the first part of its longest chapter, al-Baqarah (the Heifer).
It is not without reason that some of the early generations considered al-Fatihah to
be the ‘Mother of the Book’. In its seven short verses, it contains praise of Allah, it
affirms worship must be for him Alone and ends by informing us about the path
of guidance. It is followed by the first part of al-Baqarah, which unfolds the nature
of mankind through the narrative of the story of Adam and his expulsion from
Paradise. The chapter then moves onto the story of the Children of Israel (the Jews)
and teaches us important lessons from the story of the heifer (cow).
• Worship is solely and exclusively for Allah, and one must turn to Him
Alone for help;
• Allah divides mankind into three categories: Believers, Disbelievers or
Hypocrites and describes the characteristics of the hypocrites;
• The story of the heifer contains great lessons: beware of faltering when
faced with Allah’s commands and do not procrastinate or ridicule them
because to do so leads to hardness of the heart;
• Beware the danger of preventing Allah’s remembrance in the Mosques,
or moving to destroy them;
• Who built the Sacred Mosque as well as how and why it was built.
1.Al-Fatihah
2.Al-Baqarah(1-141)

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Juz 2
In this Juz, Allah responds to the Jews of the time and the accusations they made
when the direction of prayerwas changed from the al-Aqsa mosque in Jerusalem
to al-Ka’bah in Makkah. Importantly Allah concludes the issue by indicating that
purification of one’s soul is more important than facing any particular direction in
prayer. The Juz also covers Allah’s wisdom over a number of matters; Inheritance;
Marriage; Hajj; and most pertinently, Fasting – the only place in the Qur’an to con-
tain such detailed information about this great act of worship. Throughout this Juz
and in between even its most detailed regulations, Allah stresses again and again the
necessity of man maintaining, at all times, Taqwa (God Consciousness) – to remain
conscious of Allah in all his affairs.
• The obligation of fasting, its rules and regulations and other related
matters. This is the only place containing a detailed discussion about
fasting, so ponder it well!
• The rules and regulations concerning Hajj, Marriage, Divorce, Suckling
etc. in between which Allah stresses the importance of Taqwa
• The story of Jalut (Goliath) and a powerful nation toppled not by sheer
numbers or might but through faith, patience and constancy.
2.Al-Baqarah(142-252)

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Juz 3
2.Al-Baqarah
(253-end)
3.Aal-e-Imran(1-92)
This Juz concludes the longest chapter of the Qur’an which contains the greatest
verse – Ayat ul-Kursi (verse 282). This immense verse is the greatest single verse in
the Qur’an, and its memorisation, understanding and recitation will derive many
benefits for the worshipper. Al-Baqarah ends with a number of rulings which
demonstrate that charity is a foundation of an Islamic economy as well as Allah’s
forbidding of riba’ (usury/interest), declaring those who engage in it as declaring
war upon Him. The final three verses of this chapter are a prayer for Allah’s forgive-
ness and for His protection. The Juz continues into the next chapter, Aal-e-Imran
(Family of Imran) which covers (amongst others) the story of Esa ( Jesus) – the most
outstanding example of man’s rejection and misinterpretation of Allah’s message.
• The greatest verse in the Qur’an: Ayat ul-Kursi, study it, memorise it
and make sure you understand it;
• That riba’ is war against Allah and His Messenger;
• That the Qur’an is the criterion between truth and falsehood and Allah
will only accept Islam as the true religion;
• The story of Maryam’s (Mary) mother shows how a righteous, sincere
intention has a good effect on one’s child;
• Musa (Moses), Esa, Muhammad (peace be upon them all) were all
upon the belief of Tawhid (Divine Unity) and warned against shirk
(polytheism);
• We are taught an important lesson when it comes to criticising society
or a nation: That it is wrong to generalise.

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Juz 4
3.Aal-e-Imran(92-end)
4.Al-Nisa(1-23)
Having appealed to the Christians in the preceding part of Aal-e-‘Imran and the
Jews in the previous chapter, Allah now directs His verses to the Muslim community.
This begins with a call for the Muslim community to remain united, holding fast
to the rope of Allah. It then addresses the battles of Badr and ‘Uhud, detailing the
reasons why Badrwas a victory against all odds and ‘Uhud the opposite. Allah
concludes by reminding us that His Promise is certain and that we must remain
patient and have Taqwa (God Consciousness). In this Juz also begins the chapter
al-Nisa (Women), named after the numerous references to women and injunctions
related to them. This chapter is important, as being revealed after the defeat at
‘Uhud it covers some of the inevitable consequences; widows, orphans and the fair
distribution of wealth.
• The importance of holding fast to Allah’s rope and the significance of
unity and not splitting
• The high status of the Muslim nation byvirtue of their enjoining the
good and prohibiting the evil;
• The evil effects of disobedience as shown to us by the example of the
Battle of ‘Uhud;
• The qualities of Allah’s righteous servants. Research and consider them
well and do your utmost to be one of them!
• The Messenger of Allah (peace be upon him) would recite the last verses
of Aal-e-Imran upon waking up - ponder them carefully;
• The chapter al-Nisa concentrates on the rights of the weak and
downtrodden, the orphans, women, and those oppressed and unable
to migrate.

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Juz 5
4.Al-Nisa(24-147)
This Juz continues the chapter of al-Nisa, named after the numerous references to
women and injunctions related to them and family life as a whole. The chapter con-
tinues to explain the practical legislation from Allah now relevant to the fledgling
Muslim community following the loss of life at the Battle of ‘Uhud. Towards the final
quarter of the Juz, Allah rejects the possibility of belief in Him without having belief
in all of His Messengers – a refutation of the Jews, who rejected Muhammad (peace
be upon him) and the Christians who twisted the message of Esa ( Jesus).
• Family relations, in particular the relationship of husband and wife and
how disputes should be resolved if they arise
• The command to obey Allah, His Messenger and those placed in
authority over us and that any differences must be referred back to the
Quran and Sunnah (teachings of the Prophet Muhammad).
• Seeking a law besides the law of Allah for judgment is a trait of the
hypocrites, indeed they do all they can to turn a person away from Allah’s
law!
• Practical legal guidance; shortening the prayerwhile on a journey; a
description of prayer at the time of fear; marital law; how to deal with dis-
cord; the importance of justice; and rules pertaining to separation – all
the while reminding a person of being aware of Allah and fearing Him.
• Detail of how the hypocrites align themselves with Allah’s enemies, their
laziness in worship, and their final end in the Hereafter.

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Juz 6
4.Al-Nisa(148-end)
5.Al-Ma’idah(1-81)
Having previously refuted the People of the Book and their beliefs with regards to
Esa ( Jesus) and his mother, Maryam (Mary), Allah now expands on how the People
of the Book went wrong. It tells us of how Esa was raised to Allah rather than being
crucified on the cross and how the same message was preached by Esa as it was by
the Prophet Muhammad (peace be upon them all). In detailing their relationship
with Allah and their Prophets, we find lessons for us. The final verse is on inher-
itance law, exemplifying that social guidance cannot be separated from one’s belief.
The Juz continues with the chapter al-Ma’idah (Table Spread), the fifth chapter of
the Qur’an. The chapter is named after the spread of food that was requested by the
disciples of Esa - and its crowning verse (3) is Allah’s declaration that Islam is perfect
and His Favour upon us now complete.
• A large portion of al-Ma’idah, one of the last chapters to be revealed,
is taken up with a discussion of contract law and the promises that we
give in our lives;
• Al-Ma’idah mentions 18 rules and regulations not found anywhere else
in the Qur’an;
• The chapter begins by detailing foods that are unlawful and some types
that are lawful;
• The verse concerning wudu’ (ablution) which mentions its obligations
and the obligations of ghusl (ritual bath);
• One must bearwitness for the sake of Allah and one must always be fair
even with people that one hates;
• The ruling of one who does not judge by Allah’s law;
• Rebutting the Christian belief in Esa (peace be upon him) and giving
them the opportunity to repent.

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Juz 7
5.Al-Ma’idah(82-end)
6.Al-An’am(1-110)
In this Juz, Allah concludes the chapter of al-Ma’idah (Table Spread) with a number
of rulings on oath-taking, game and hunting and the prohibition of alcohol. In
a continuing theme running through this chapter, the final verses of the chapter
are concerning Christianity, the miracles of Esa ( Jesus) and the story from which
the chapter takes it name. The chapter ends by confirming that Esa never claimed
divinity for himself. The Juz also contains the first part of the 6th chapter of
the Qur’an, al-An’am (the Cattle). This chapter is named after the superstitious
practices of the pre-Islamic Arabs but is, in essence, a many sided argument against
mankind’s tendency to associate partners with Allah, be it directly or indirectly.
• Those People of the Book who are closest to us and those who are
furthest from us;
• Rules and regulations on oath-taking, alcohol and gambling, hunting
whilst in ihram (a sacred state which Muslims enter upon travelling for
Umrah (lesser pilgrimage), wills, bearing testimony and witnessing;
• The discussion between Allah and Esa clearing him of any claims to
divinity;
• Tawhid (Divine Unity), Resurrection and Prophethood in al-An’am;
• The story of Ibrahim (Abraham) and his father, his debate with his
nation and details of his descendants;
• Eman (Faith) is strengthened by contemplating upon the creation
because this leads to greaterveneration of Allah, it’s Creator.

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Juz 8
6.Al-An’am(111-end)
7.Al-’Araf(1-87)
Allah concludes al-An’am (Cattle) by continuing on the topic of Tawhid (Divine
Unity). The verses in this part of the chapter also contain details of food that is
prohibited and lawful for a Muslim. Allah warns of his decree for those who do not
follow the path of Tawhid and that it will, indeed, come to pass. Byway of example,
He explains why the towns of the past were destroyed. The chapter concludes by a
command to the Prophet (peace be upon him) to say ‘Behold my prayer and all my
acts of worship … are for Allah Alone … in whose divinity none has a share.’ The fol-
lowing chapter, al-A’raf (the Heights) covers, in more detail, the story of Adam and
the Prophets who followed from him – it is a chapter that warns us of our enemies,
from Satan and others, and how through prophetic guidance, we can be saved.
• To worship Allah alone, and to follow the Way of Allah upon unity
without splitting;
• The superstitious beliefs of the pre-Islamic Arabs relating to cattle and
Allah’s refutation of them;
• The story of Adam and the creation of Hawa (Eve), and their fall
following the deceit of Satan who is a constant enemy to mankind;
• To beware of Allah’s enemies and to follow the revelation and the
Prophets – indeed, that Hell is the end abode of Allah’s enemies;
• The stories of Nuh (Noah) and the Great Flood, Hud, Salih, Lut (Lot)
and Shu’ayb. All of these prophets were resisted but the victorywas
ultimately theirs and evil was humbled – in the end, Allah’s plan never
fails.

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Juz 9
7.Al-’Araf(88-end)
8.Al-Anfal(1-80)
In the remaining verses of al-’Araf, Allah tells us, in considerable depth, the story
of Musa (Moses) and his struggle with the great enemy of Allah, the Pharaoh.
Furthermore, we are told of Musa’s experiences with the Children of Israel with many
important lessons for the Muslim nation and our own submission to the Prophet
Muhammad’s message. Aptly, the chapter concludes by discussing the Qur’an and
the role of the Messenger of Allah (peace be upon him) – a man, having Taqwa (God
consciousness) and never too proud to worship Allah, in complete opposite to the
enemies discussed throughout. The Juz continues with the chapter of al-Anfal (the
Spoils of War) revealed shortly after the Battle of Badr. The lessons learned from the
battle reinforce: the virtues necessary for fighting in the Path of Allah, victory against
the odds, clemency and consideration of others.
• Whilst the conflict between Musa and Pharaoh was intense, it only led
Musa to place further his dependence upon Allah;
• When times got hard, Musa directed his people to turn to Allah for
help, to be patient, and reminded them that the whole Earth belongs to
Allah and that the final end is for the pious;
• The mention of the inhabitants of the town by the sea that transgressed
as regards the Sabbath and the end result of those who tried to evade the
laws of Allah through trickery;
• Allah’s Mercy encompasses everything and He mentions that He will
decree His Mercy especially for a group of His servants. Ponder their
qualities well so that you might be one of them;
• About the beginning of creation and a refutation of the belief that anything worshipped
besides Allah can bring any benefit;
• About the Battle of Badr and the ruling of the spoils of war, which importantly is framed by a
reminder of the greater importance of Taqwa and keeping ties of kinship.

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Juz 10
8.Al-Anfal(81-end)
9.Al-Taubah(1-92)
The final ten verses of al-Anfal (Spoils of War) remind the believer that victory in
battle is not dependant on huge numbers or military might but rather constancy in
faith and patience, a recurring theme throughout the Qur’an. It also covers the issue
of the prisoners of war captured during Badr, the virtue of those who fight in Allah’s
path and the importance of the believers protecting one another. The next chapter
in this Juz is al-Tawbah (Repentance), the only chapter in the Qur’an not preceded
by the basmalah – this is because it is widely regarded to be a continuation of the
previous chapter dealing with similar issues of the moral distinction between the
believers and their enemies. It was revealed in the 9th year of Hijra and proclaimed
the end of idolatry in Arabia.
• We continue the discourse on Badr and the dream of the Prophet;
• A call subsuming six pieces of advice that will lead to victory;
• Al-Anfal ends by explaining that it is brotherhood that ties the Muslim
world together;
• Al-Tawbah begins by defining the limits to the pact between Allah’s
Messenger and the pagans;
• The Islamic calendar is mentioned and the sanctity of the sacred
months is explained;
• The Muslims are encouraged to go out in the path of Allah when called
to do so and the hypocrites and all those who remain behind without a
valid excuse are censured;
• The qualities of the hypocrites and the believers are mentioned with Allah’s respective
promises for both;
• The Prophet (peace be upon him) is prohibited from seeking help from the hypocrites at times
of war, and he is also prohibited from seeking forgiveness for them or praying for them.

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Juz 11
9.Al-Taubah(93-end)
10.Yunus
11.Hud(1-5)
The Juz begins with the final quarter of al-Tawbah (Repentance) in which Allah
continues to describe the good character of the righteous. Allah confirms that His
good pleasure is with the righteous who partake in the purifying act of spending for
the sake of Allah and carry out good deeds. He reminds us that every chapter in the
Qur’an continues to strengthen the believer. Allah ends this chapter by telling us
of the great nature of our Prophet (peace be upon him) and how heavily it weighed
upon the Prophet that we would suffer in the life to come. The Juz then covers the
entire chapter of Yunus ( Jonah) which stresses Allah’s power, the authenticity of the
Qur’an and the fate of the evildoers. It also discusses tawhid (Divine Unity), how
Allah reveals Himself to man, how the Prophets were rejected and the workings of
Allah’s divine grace.
•ThegoodandbadqualitiesoftheArabsarementioned,thentheMuhajiroon(People
whomigratedfromMakkah)andAnsar(Peopleof Madina)arealsodiscussed;
•Masjidal-Diraristhenexttopicandtheevilintentionsofthosewho builtitare
highlighted.ItwasbecauseofthisthatAllah’sMessengerwasprohibitedfrompraying
inthere,butatthesametimethemasjidthatisdeservingofbeingprayedinisdetailednext;
•ThequalitiesofthosewhohavesoldtheirsoulsforthesakeofAllah;
•TheProphetandbelieversareprohibitedfromseekingforgivenessforthepagans;
•Theendofal-TawbahcoverstherelationshipofmantowardstheQur’anandtheirvariousresponsestowardsit;
•ThechapterofYunuscoversAllah’ssignsincreationandsimilitudesaregivenprovingAllah’sexistenceand
greatness;
•ThepagansarechallengedwiththisQur’an;
•WhoaretheAwliya’?Ponderverses10:62-64carefullysothatyoumaybeoneofthem;
•ThestoryofNuh(Noah)isrecounted,followedbythestoryofMusa(Moses)andPharaoh.Thelastmomentsof
Pharaohjustbeforehedrownedarerelatedasaremindertoall;
•AllahcommandstheProphettoremainfirm/steadfastonfaith&followrevelationuntilHiscommandcomes.

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Juz 12
11.Hud(6-end)
12.Yusuf(1-52)
The12thJuzoftheQur’ancoversthemajorityofthechapterofHud(thefirstfiveversesareinthe
previousJuz)aswellashalfofthechapterofYusuf(Joseph),thebestofstories. Hudwasrevealed
duringtheYearofSorrow,aperiodinwhichtheProphet(peacebeuponhim)losthiswifeand
companion,Khadijah,aswellashisuncle,AbuTalib,whohadprotectedhim.Asaresult,his
lifeandthatoftheyoungMuslimcommunitybecameverydifficult.Thischapterconsolesthe
MessengerandhisfollowersthroughstoriesofthepreviousProphets,highlightinghowtheydealt
withridicule,hostilityandpersecution.Importantlywhereasthepreviouschapterhighlighted
Allah’smercywithHiscreation,thischapterhighlightsAllah’sjusticewithHiscreation. ThisJuz
alsobeginsthestoryofYusuf. ThischapterrevolvesaroundtheideathatAllahalonedirectsthe
affairsofman,andthatjudgmentrestswithHim.IthighlightsthetrialsofYusuf,thestrainof
isolationthathefaced,thealienationofslaveryinaforeignland,imprisonmentandthefinal
changeoffortunesthatresultedfromhispatience.Thechapterisuniqueinthatitrelatesthestory
ofYusufinfull,whereaswefindthatotherchaptersrelatevariousepisodesfromthelivesofcertain
Prophets. ManyparallelscanbedrawnfromthestoryofYusuftothatoftheProphet(peacebe
uponhim),aswellasvaluablelessonsforusinourdailyactions.
• Allah challenges the pagans with the Qur’an;
• The debate between Nuh (Noah) and his son shows that the love of
Allah is greater than any other love;
• The story of Hud highlights that seeking forgiveness is the means to
victory in all senses of the word: figurative and literal;
• The suffering that a number of Messenger and Prophets faced when
calling to the path of Allah is recounted;
• The story of Shu‘ayb shows the concern Islam has with commerce, and
the importance of being aware of Allah when trading;
• The Chapter of Yusuf talks about the envy of his brothers and the trial
of beauty;
• It is sincerity that leads a person away from doing evil and licentious deeds;
• Da‘wah (spreading the message of Islam) is a duty at all times, even when imprisoned.

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Juz 13
12.Yusuf(53-end)
13.Al-Ra’ad
14.Ibrahim(1-52)
This Juz begins with the remainder of the story of Yusuf ( Joseph) including his
meeting with the king, his consequent exoneration and establishment in the
land. From a young boy in the well, Yusuf finds himself in a powerful position
during a time of crisis in Egypt. It is at this time that Yusuf is reunited with his
family, many years after his brothers plotted to leave him in the well. The story of
Yusuf is a great example of how patience and constancy in faith can overcome even
the greatest of plots. The Juz continues with the chapter of al-Ra’d (Thunder), with
themes of Allah’s Oneness, faith, revelation and resurrection, and is distinguished by
its moving description of Allah’s power and knowledge. The Juz concludes with the
chapter of Ibrahim, which explains how Allah’s revelation will always prevail despite
man’s scheming against it. Unity of the Divine Message and Allah’s blessings are
the focal themes of this chapter but, like other Makkan chapters, it also covers faith,
revelation, Allah’s Oneness, our resurrection and judgment.
•TotakefromtheexampleofYa‘qub(Jacob)andhavepatience,andthebenefitsthat
ensuedfromthis;
•ThatpatienceandTaqwa(GodConsciousness)weretwotraitsofYusufthatled
tohisraiseinwordlyandspiritualrank;
•ThechapterYusuffinishesbymentioningAllah’ssignsincreation,MessengersbeingsentforthbyHim,and
takinglessonfromthestoriesfoundintheQur’an;
•AllahpropoundsparablesfortheQur’anexplainingitsgreatnessinal-Ra’d.
•TenpiecesofadvicearementionedandwhoeverfollowsthemallwillhavetherewardofParadise;
•ThechapterIbrahimopensbymentioningthestoryofMusa(Moses),andthestoriesofotherMessengerssent
totheirpeopleshowinghowtheywerepatientandhowtheyreliedonAllah;
•AscenefromtheeventsoftheHereafterispainteddepictinghowSatanwillabsolvehimselfofallthosewho
followedhim.Sobewareofbeingluredbyhim!
•AparableisgivenofagoodlywordandanevilwordfollowedbymentionofAllah’sblessings.Areyougrateful?
•ThechapterIbrahimendsbymentioningthefinaldestinationofthewrongdoersandcriminalsonaday
whentheEarthwillbereplacedforanotherEarthandsotootheHeavens.

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Juz 14
15.Al-Hijr
16.Al-Nahl
In this Juz of the Qur’an, we cover two chapters - al-Hijr (Rocky Tract) and al-Nahl
(the Bee). The first of these two was revealed at a time when persecution of the
Prophet and his followers was at its peak and Islam was making little headway in the
face of Arab opposition and resistance. Allah warns the pagan Arabs of the fate of
earlier nations who similarly opposed their own Prophets. Byway of furtherwarning,
Allah highlights how Satan is persistent on corrupting people whilst the Prophet
is consoled and instructed to hold fast to the truth and to be patient and steadfast.
Ultimately, the Truth is a matter protected by Allah. The chapter of the Bee takes its
title from mention of the bee and its wondrous creation in verse 68 and the chapter
highlights Allah’s endless blessings and the many Signs present in His creation.
• Allah consoles the Messenger (peace be upon him) by recounting the
stories of some of the Prophets who came before him;
• The stories of Ibrahim (Abraham); Lut (Lot); and the People of al-Hijr;
• Al-Hijr ends by advising those whose hearts are constrained or torment-
ed to remember Allah and glorify Him;
• Al-Nahl is also called the Chapter of Blessings, ponder it carefully and
be grateful to the One who conferred them to you;
• It contains many proofs showing that Allah Alone is to be worshipped;
• After mentioning His many blessings, Allah recounts the story of the
city that was ungrateful for Allah’s blessings and their end;
• The chapter ends by encouraging man to call to Allah with wisdom
and goodly exhortation, and to be patient in the face of any harm and
oppression that comes his way.

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Juz 15
17.Al-Isra/Bani-Isra’el
18.Al-Kahf(1-74)
WebeginthisJuzwiththechapterofal-Isra’(NightJourney). Thechapterisnamedafter
themiraculouseventinwhichtheProphet(peacebeuponhim)travelledfromMakkah
toJerusalemandthenthroughtheHeavensinonesinglenight,whichismentionedin
theopeningverseofthechapter. ThisisfollowedbyadiscussiononthenatureofAllah’s
MessageandtheroleoftheProphets.InanotherexampleoftheQur’an’scontinuous
linguisticbrilliance,thechapterbeginsbyglorifyingAllahandendsbypraisingHim,
andthesenseofthewholechapterisoneofpraise;itincludesstoriesabouttheChildren
ofIsraelasrelatetoMasjidal-Aqsa,thedestinationoftheProphet’sNightJourney,andit
tacklesaspectsofindividualandsocietalbehaviour. Thenextchapteristhatofal-Kahf
(Cave), namedaftertheSleepersoftheCavementionedinverses9onwardsanditscen-
tralthemeisthatofpurgingfaithofalldeviancyandsuperstition;itstressesthereward
oftrueandsincerefaithinAllahandabsolutesubmissiontoHim,andexplainsthatitis
truefaithwhichisthebenchmarkof judgingideasandvalues.
• Al-Isra’ begins by talking about Masjid al-Aqsa, how the Children of Israel
came to it and their subsequent corruption;
• The chapter contains 20 pieces of advice dealing with morals, manners and
society;
• Allah addresses the arguments of Satan following the creation of Adam;
• The Prophet (peace be upon him) is advised not to depend on the pagans,
rather upon Allah;
• Al-Kahf deals with tribulations in four areas: religion, property, knowledge
and strength. Religion: The story of the people of the cave in which lies lesson
for every person intending to walk the path of truth; Property: The story of the
garden and the two people, the wealthy man who denied the resurrection and
the poor man who believed in Allah and the Last Day; Knowledge: the story of Musa (Moses) with
Khidr teaching us issues linked to moral conduct, lofty aspirations and enjoining the good and
prohibiting evil. Strength: the story of Dhul-Qarnayn and the Ya’juj (Gog) and Ma’juj (Magog) - in
the next Juz.

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Juz16
18.Al-Kahf(75-end)
19.Maryam
20.TaHa
Thechapterofal-Kahf(Cave)isconcludedinthisJuzwithAllahcompletingthestoryof
Musa(Moses)andKhidrandthenmentioningthatofDhu’l-Qarnayn. ThestoryofMusa
andKhidrteachesusthemanyparadoxesinlifethatcanonlybeunderstoodthrough
patienceandknowledge,thisisalessonthatevenMusafindsdifficulttoacceptinthe
story. ThenextchapterinthisJuzisMaryam(Mary),whichincludesthestoryofthemost
piousofwomenandthemotherofEsa(Jesus). ThecentralthemeofthechapterisTawhid
(DivineUnity)andthisisexploredthroughthenarrationofseveralstoriesofGracegivenby
AllahtotheProphets;italsodiscussestheDayofJudgmentandmentionssomearguments
againstthosewhodenytheresurrectiontherebyreinforcingitscentraltheme. Thefinal
chapterintheJuzisTa-Ha. Thischapterdealswiththenatureofrevelationvis-a-visthe
Prophet;andsoitcommencesbyaddressinghimandendsbyaddressinghim,inbetween
outlininghismissionandduties.AllahgivesusasenseofreassuranceinHisDivineWillby
outliningtoushowHesupportedandaidedHisProphets.
•Theremaininglessonofstrengthisdemonstratedthroughthestoryof
Dhu’l-Qarnayn;
•Al-KahfconcludesbydepictingasceneoftheLastDayanddescribingtheendofthe
believersanddisbelievers;
•InChapterofMaryamthewordrahma(mercy)oraderivativeofthiswordismentioned16times.Consider
theplaceswhereitismentionedcarefullysothatyoumaylearnhowtobearecipientofit.
•ThestoriesofIbrahim(Abraham),ZakariyaandEsaareallrecounted. TakenoteofhowIbrahimcontinued
toaddresshisfatherwithpatienceandrespect;
•ThechapterTa-HadescribeshowthemagiciansconfrontedbyMusaweredisbelieversatthebeginningofthe
day,butpiousbelieversbyitsend,showingushowquicklytruefaithtakesrootintheheart;
•Allah’sGracetotheChildrenofIsraelledthemoutofthelandinwhichtheywereoppressedandthedrowning
ofPharaohandhisforces;
•TheconditionofthosewhoturnawayfromthetruthontheLastDayandsomeofthehorrorsofthatDay;
•MankindiswarnedabouttheenmityofSatanandthisisexemplifiedintheStoryofAdam;
•ThechapterendsbyconsolingtheProphetandenjoininghimtoremainconstantandsteadfast.

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Juz 17
21.Al-Anbiya
22.Al-Hajj
In this Juz, we again cover two entire chapters: al-Anbiya (Prophets) and al-Hajj (Pil-
grimage). Revealed in Makkah, al-Anbiya deals with issues of faith concentrating on
three areas which are Tawhid (Divine Unity), Allah’s message and the resurrection.
Using the story of Ibrahim (Abraham) once again as a guiding example, this
chapter teaches us that evil will try to take us away from the path of highervirtue but
for those who struggle on that path, it is no other than Allah who will aid them on
it. The reader’s attention is drawn to the unity of laws that govern Allah’s creation,
which in turn is evidence of Allah’s Oneness; the unity of the message and faith is
further reflected in the lives of all the Prophets. The chapter closes by reminding us
of the Last Day. In the following chapter, we learn more about Tawhid, the resurrec-
tion, repudiating pagan beliefs and the Signs of Allah in His creation. The believers
are instructed to fight in the Way of Allah if it is truth we are defending. The
chapter flows with themes that invigorate faith, piety and surrender to Allah.
•Al-Anbiya’beginsbywarningmanabouttheresurrection,affirmingthatitwill
actuallyhappen,andthatithasdrawnclose.Haveyoupreparedforit?
•Tawhidisestablishedandevidencedusingrationalandempiricalarguments;
•ThestoryofIbrahimbreakingtheidols,thisisgreatlessoninTawakkul(havingtrustinAllah);
•ThechapterendsbymakingacalltoTawhid;
•Al-HajjbeginsbyplantingthefearoftheLastDayintotheheartsofmen,andwarningthemagainst
followingSatan;
•Allahrefutesthosewhorejecttheresurrectionbydrawingtheirattentiontotheverycreationofman,andthe
revivaloftheearthafteritsdeath;
•ThestoryofhowtheHajjwasmadeobligatoryonIbrahim,andsomeofitsobligationsandrecommendations;
•TheMuhajirin(CompanionswhomigratedfromMakkah)aregivenpermissiontofightoppressionhaving
beendrivenawayfromtheirhomes;
•Theparableofthefly;
•ThechapterendsbymakingacalltoJihad,andremindingustoholdfasttoAllah.

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Juz 18
23.Al-Muminun
24.Al-Nur
25.Al-Furqan(1-20)
The first chapter in this Juz is Al-Mu’minun (Believers), a name that aptly summa-
rises the theme of the chapter. It commences by outlining the qualities of the believ-
ers, and narrates incidents from the lives of various Prophets. It then repudiates the
disbelievers and defends the Prophet and his message. In closing Allah returns to
describing further qualities of the believers with a description of the Last Day and a
supplication for mercy and forgiveness. It is followed by the chapter al-Nur (Light),
the crowning verse of which is the verse of Light (verse 35) – a parable described by
Ibn Abbas as “the parable of His light in the heart of a believer.” The final chapter in
this Juz is al-Furqan (Criterion) which develops on the contrast of light and dark-
ness. It comforts the Prophet, reassuring him and supporting him at a time when he
faced obstinate rejection, hostility and maltreatment from those he was calling to.
• The qualities of the believers are recounted in the beginning of
al-Mu’minun. Ask yourself how many of these qualities do you have?
• The scene of death is depicted, the blowing of the trumpet, the end of
those who disbelieve;
• Al-Mu’minun begins by stating that the believers will be successful and ends by stating that the
disbelievers will not be successful;
• Al-Nur begins by mentioning the prescribed punishment for fornication, making false accusations,
and the ruling of li‘aan (invoking the curse of Allah);
• The chapter divinely confirms the virtue of ‘A’ishah from the false rumours spread about her;
• One must ask for permission before entering a house;
• Allah’s promise that He will establish on Earth those who believe, but this has conditions and they
are listed;
• Al-Furqan begins by praising the One who revealed the Criterion;
• Accusations against the Qur’an and the Prophet are discussed.

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Juz 19
25.Al-Furqan(21-end)
26.Al-Shu’ara
27.Al-Naml(1-55)
Continuing with al-Furqan to its end, Allah addresses the accusations levelled
against the Qur’an and the Messenger and refutes them. In identifying this
rejection and persecution as nothing new, Allah relates incidents from the lives of
other Prophets who suffered similar problems. As a warning to the disbelievers, it
highlights what their end will be if they persist in disbelief and closes by outlining
the role of the Prophet, and describing the true believer. In the following chapter, al-
Shu’ara (Poets), the fundamentals of faith are discussed: Allah’s Oneness, revelation
and the Last Day as well as giving examples of Allah’s power and grace in nature.
The main body of the chapter is devoted to historical accounts that consolidate these
areas, and an air of warning pervades the whole chapter. The final chapter in the Juz
is al-Naml (Ants) - it opens and closes by describing the Qur’an as being joyful news
for the believers and a warning for others.
• Examples of Allah’s destruction of previous nations which serve as a
warning to mankind;
• That Allah’s Oneness is evidenced by His Signs in creation;
• The qualities of the Al-Rahman’s servants – consider them carefully;
• A number of stories about previous prophets all aimed at consoling the
Prophet;
• The sound heart is the successful heart on the Last Day;
• Hud reminded his people about the many blessings Allah had granted
them and explained the way to show gratitude was through Taqwa (God
Consciousness);
• The story of Shu’ayb exemplifying the prophetic guidance to worship
Allah as if you see Him, and if you cannot see Him know that He sees you.
• The Qur’an is a guidance and good news for the believers;
• No matter how much the disbeliever may plot and plan, Allah is the best of planners.

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Juz20
27.Al-Naml(56-end)
28.Al-Qasas
29.Al-Ankabut(1-45)
This Juz begins with the conclusion to Surah an-Naml. In these final verses we are
asked to consider the signs of Allah in His creation and acknowledge that some
claim godship in the weak unlike Allah who is Omnipotent and knows all. The
chapter ends with powerful themes of the afterlife; death before life, the blasting of
the trumpet and the Last Day. In the end, the Prophet is commanded to serve Allah
and to preach the Qur’an. In the following chapter, al-Qasas (the Stories) we are told
about Musa (Moses) - his birth, upbringing, exile, call, his struggle with Pharaoh
and subsequent exodus, his ultimate triumph and destruction of the disbelievers.
The main theme of the chapter is that of struggle, Allah’s providential care and the
evil end of those who are arrogant and spread corruption. The final chapter in this
Juz is Al-Ankabut (the Spider) a chapter that takes its name from the parable in its
41st verse in which the weakness of polytheism is likened to frailty of a spiderweb.
• That people can get so corrupt they detest the very presence of those
who would purify themselves;
• The doubts of the pagans are repudiated and the Last Day depicted;
• Allah consoles the poor and weak believers stating that future is for
them;
• The story of Musa and how he could find none to support him besides
Allah but what a wonderful supporter He is!
• The story of Qarun and his being deceived by his wealth;
• Just as Musa was driven from his land only to return, so too would
Muhammad (peace be upon him);
• The trials that one calling to Allah will face: wealth, health, and this
worldly life in general;
• The stories of the previous nations show us that we should never feel
confident that we are safe and so grow complacent.

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Juz 21
29.Al-Ankabut
(46-end)
30.Al-Rum
31.Luqman
32.Al-Sajda
33.Al-Ahzab(1-30)
In this Juz, we cover five separate chapters: the conclusion of al-Ankabut (Spider),
al-Rum (Romans), Luqman, al-Sajda (Prostration) and the start of al-Ahzab (Con-
federates). Some of the important verses in this Juz are Allah prophesying the defeat
of the Byzantines and then theirvictory (al-Rum), the counsel of Luqman which
summarises the requirements of faith and model conduct and verses in al-Ahzab
dealing with the aspects of social reorganisation in respect of family and communal
life. Although revealed to the Madinan community, its many rulings are more than
relevant to us today.
•WearecommandedtodebatewiththePeopleoftheBookinthebestof ways.
Consideralsothenhowwedebatewithoneanother;
•ThedefeatoftheByzantinesandthepredictionthattheywillbevictorious againinthe
nearfuture–indeed,AllahaidswhomHewills;
•ClingingtothisworldisasicknessandAllahrebukesthepagansbecausetheyare
heedlessoftheHereafter;
•ThecalltocontemplateAllah’ssignsincreation,inthealternationofnight&day,andinthecreationofman;
•Corruptionappearsbecauseofwhatmanhimselfhasworked;
•Luqmangivesadvicetohisson–firstlyTawhid(DivineUnity)thengoodtreatmenttoone’sparentsevenif
theyaredisbelievers;
•Thequalitiesofthebelieverandthatthemostsignificantqualitiesthatleadmantoleadershipinthefieldof
religionarepatienceandcertitude;
•Thatthemothersofthebelieversarejustlikeourmothersandtheycannotbemarried;
•TheBattleofAhzabisdescribeddepictingthestateofthebelieversandthehypocritesaswellastheseverity
ofJihad.

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Juz22
33.Al-Ahzab(31-end)
34.Saba
35.al-Fatir
36.YaSin(1-27)
ThisJuzfinishesthechapterbeguninitspredecessor,al-Ahzab(Confederates)andcon-
cludeswiththeopeningversesofthesignificantchapterofYa-Sin. Inclosingal-Ahzab,
Allahdiscussesproprietyonthepartofwomen,spellingoutanimageoftheLastDay
andcompletesthecirclebymentioningthetrustthatmanhasundertaken. Thechapter
of Saba’(Sheba)followsal-AhzabwithitsdepictionsofscenesintheHereafterwherea
disbeliever’sargumentsandfutileattemptsatfaithcometoolatefortheirsalvation.The
chapteralsomentionsAllah’sfavourtoDawud(David)andSulayman(Solomon)in
ordertoencouragetheProphet–itrefutesthechargesagainsthimandthedisbelievers
areagainwarnedofthepunishmentthatliesinstoreforthem. Inal-Fatir(Originator)
wearepresentedwithmanyofbeautifulNamesandAttributesofAllahsuchasHisOm-
nipotence,HisMightandHisWisdom–theOnewhoknowsall,whoisawareofall,who
seesallandwhoisfreefromallneedsandwants.ThefinalchapterofthisJuz,Ya-Sin,
beginsbydiscussingtheQur’anandtheProphet’scalltothepolytheists.
•TheProphet’srelationshipwithhiswivesismentionedandtheyareenjoinedto
remainathome;
•TheexcellenceoftheProphet’sfamilyismentionedaswellastheexcellenceofthe
believersingeneral;
•Someoftherulesrelatingtodivorce;
•HijabfortheMuslimwomanwhich islinkedtotheimportanceofsubmittingtoAllah,asindeedallactions
areforbelievers;
•Arepudiationofthefoundationsofshirk(polytheism)anddenialoftheHereafter;
•TheguidanceoftheProphetsingivingduethanksfortheblessingstheyreceived,andhowmanypeopleare
actuallyungrateful;
•AcalltothepaganstoponderontherealityoftheDayonwhichonlyfaithwillbetheonlytruebenefit,and
warningthatacceptingfaithonthatDaywillbetoolate!
•AreminderaboutAllah’smercyandHisimmenseblessings,andawarningagainstbeingdeceivedbythis
worldlylifeorbySatan;AreminderofAllah’sgreatnessandman’sdireneedofHim;
•Theevildesignsofthepaganswillonlyovertakethemselves.

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Juz23
36.YaSin(28-end)
37.Al-Saffat
38.Saad
39.Al-Zumar(1-31)
In ending Ya-Sin, Allah mentions the punishment of previous nations and empha-
sises, again, the reality of the resurrection. In a stark warning to all of mankind,
we are warned of the transient reality of this life - “It will not be but one blast, and
at once they are all brought present before Us.” The Juz continues into al-Saffat
(Those who set the Ranks), a chapter characterised by its short, powerful verses. This
chapter describes the Angels, the eavesdropping of the Jinn, Allah’s acts of creation
and refutation of those who deny the resurrection. The chapter closes by declaring
the limitless glory of Allah. In the following chapter of Saad, we are again presented
with stories of the Prophets providing lessons to mankind and consolation to the
Prophet - the chapter carries themes of Tawhid (Divine Unity), revelation and the
reckoning. The final chapter of the Juz, al-Zumar (Groups), begins in this Juz and
deals almost exclusivelywith singling Allah out alone forworship.
• Allah’s signs in creation are described and the pagans are invited to
faith;
• Man is warned against worshipping Satan;
• Allah is well able to create and resurrect;
• Allah’s Oneness evidenced through the uniqueness of creation and how
nothing is able to create anything similar;
• A discussion between the people of Paradise and the inhabitants of Hell
showing the danger of evil companions;
• Your Lord answers supplications, have you then turned to ask of Him?
• The Prophet is reminded of the Messengers who came before him and to
see how they faced trials with patience;
• The fate of the pious and transgressors;
• The story of Satan (Arabic: Iblis) arrogantly refusing to prostrate to
Adam.

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Juz24
39.Al-Zumar(32-end)
40.Ghafir
41.Fussilat(1-46)
The Juz begins by ending al-Zumar (Groups). In the final 8 verses of this powerful
chapter, Allah describes a vivid scene in which humanity has been judged and
stands in two groups: believers and those who disbelieved. The ultimate end of both
groups is described in detail and ends with an amazing scene in which the believers
enter through the Gates of Paradise and witness the Angels surrounding the throne
of Allah. In this place, their faith rewarded, it will be said “All praise is to Allah,
Lord of all the Worlds”. In the next chapter, Ghafir (the Forgiver) Allah describes
a believerwho lives in the house of Pharaoh and tries to persuade his people to
not oppose Musa (Moses). There are two more recurring themes in this chapter:
disputing Allah’s Truth and calling on Him. The final chapter of this Juz, Fussilat
(trans. Explained in Detail), continues the theme of the previous chapter and deals
with the arrogance of the disbelievers, the truthfulness of the Qur’an, Tawhid (Divine
Unity) and the resurrection.
• Do not despair of Allah’s mercy as He forgives all sins;
• Which partywill you be in on the Daywhen the disbelievers will be driv-
en to Hell in groups and the believers led to gates of Paradise in groups?
• There are good tidings for those who repent as the Angels seek forgive-
ness on their behalf as well;
• The severe punishment meted out to those who reject Allah’s signs;
• The many blessings of Allah;
• About the Noble Qur’an and the condition of those who reject it;
• The danger of having evil companions and the fact that they make
disbelief and sin alluring;
• The importance of calling to Allah and having good manners;
• Look to the horizons and yourselves and ponder the signs therein. This
is the way of finding the truth for those who want to.

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Juz25
41.Fussilat(47-end)
42.Al-Shura
43.Al-Zukhruf
44.Al-Dukhan
45.Al-Jathiyah
The 25th Juz of the Qur’an begins with the final eight verses of Fussilat (trans.
Explained in Detail), in which Allah exposes the hypocrisy of mankind who when
touched with affliction turns to his Creator “full of extensive supplication” but when
favoured by Allah turns away, and compounds his arrogance by saying “This is
due to me”. In al-Shura (Consultation) we read of Allah’s power, wisdom and final
decision explaining that these form some of the fundamentals of our faith. The
divine reality that Allah does not resemble His creation is central to this chapter.
The remaining two chapters in this Juz highlight the mercy that is the Qur’an, and
address arguments made against this Majestic Book. As a warning, Allah places
emphasis on the fate of the sceptics.
• The Qur’an is a warning of the Day of Gathering;
• Allah selects whom He wills to carry the Message; what then is strange
about Muhammad being chosen as a Messenger?
• Evidences pointing to Allah’s Oneness;
• The Qur’an gives life to the hearts – have you looked to how much life
your heart has been granted?
• The lofty status of the Qur’an and a repudiation of some of the claims of
the pagans against it;
• That following ones’ forefathers without sound evidence is censured;
• Allah has apportioned and decreed man’s provision, so do not despair of
yourworldly lot;
• The only companionship of real benefit is that of the righteous;
• The consequences of arrogantly rejecting the truth in this world;
• Beware of following desires; people could take their desires as their deitywithout even
realising!

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Juz26
46.Al-Ahqaf
47.Muhammad
48.Al-Fath
49.Al-Hujurat
50.Qaaf
51.Al-Dhariyat(1-30)
The themes discussed in the chapters of this Juz are varied reflecting the fact
that some of the chapters were revealed during the Prophet’s time in Makkah
and the rest during his time in Madinah. The Makkan chapters (al-Ahqaf, Qaaf
and al-Dhariyat (Scatterers)) address those who deny the truth and confirm the
resurrection and the Day of Judgment. They encourage the Prophet to persist in
his call reassuring that he is upon the truth. In contrast the Madinan chapters
(Muhammad, al-Fath (Victory) and al-Hujurat (Rooms)) cover societal and legal
issues – war, the organisation of the Muslim community and the mutual respect and
trust between the new Muslim community. An important historical event, the treaty
of Hudaibiyyah ratified by the Prophet and establishing a period of peace between
the Muslims and the Quraysh is indirectly referenced in al-Fath and the Prophet is
assured the treatywas indeed a great breakthrough.
•The perfection and precision of creation is proof that the Creator alone
must be worshipped;
•That we must be soft and gracious to our parents and not rebuke them;
•Allah’s punishment could well come in the guise of blessings;
•About Paradise and its delights but also of Hell and its punishment;
•Allah is pleased with those who took the pledge of allegiance under the
tree so be careful of hating those Allah is pleased with!
•People are better than others only in theirTaqwa (God Consciousness) so
beware of racism and partisanship;
•Every good the believer has is a grace conferred unto him by Allah;
•That the angels record everyword we say – are you cautious of what
you utter?

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Juz27
51.Al-Dhariyat(31-end)
52.Al-Tur
53.Al-Najm
54.Al-Qamar
55.Al-Rahman
56.Al-Waqiah
57.Al-Hadid
There are seven chapters in this Juz including the melodic and beautiful chapter
of al-Rahman (the All-Merciful). In that chapter Allah highlights many of Allah’s
blessings in the world the foremost of which is the Majestic Qur’an. Allah also
describes the end of the world and paints a magnificent picture of Paradise. The
chapter is characterised by the refrain, “Which, then of your Lord’s blessings will
you both deny?” which runs throughout its course, an allusion and rebuke to both
mankind and the jinn. The other chapters in this Juz cover themes integral to the
Makkan chapters such as reminders of the Day of Judgement and the resurrection –
reflect and take heed. In the final chapter, al-Hadid (Iron) urges the believers to two
great actions: to spend in the Way of Allah and to uphold justice.
• That the resurrection and recompense will indeed occur;
• Allah takes an oath that our provision is in the Heavens and that is as
true as the fact that you speak – do you then fear foryours?
• Man and Jinn have been created to worship Allah. Do you?
• That we must patiently persevere in worshipping Allah;
• The fate of the previous nations and that the pagans are no better than
them;
• That the Qur’an is easy to take admonition from but the problem lies
with people – is there anyone to take heed?
• Allah’s countless blessings, the first blessing being the teaching of the
Qur’an. Ask yourself how much you have learned?
• Mankind will be divided into three groups, and theywill be rewarded
accordingly. Which group would you want to be in?
• The hearts must soften to Allah’s remembrance and yield to it.

- Page 29 -
Juz28
58.Al-Mujadilah
59.Al-Hashr
60.Al-Mumtahanah
61.Al-Saf
62.Al-Jumuah
63.Al-Munafiqun
64.Al-Taghabun
65.Al-Talaq
66.Al-Tahrim
In the 28th Juz of the Qur’an, we are taken through a number of issues relevant to
the Madinan community established by the Prophet – the fledgling community
sought to break the shackles of paganism and jahiliyyah (state of ignorance) and
instead sought guidance from the Qur’an and the Messenger. Many issues are
addressed throughout the Juz. However, this Juz is perhaps most notable for the last
three verses of al-Hashr (Banishment) which contains the mention of over fifteen
Names or Attributes of Allah.
• Issues concerning wala’ and bara’ (allegiance and enmity);
• To practise what one preaches;
• The only trade which brings about real benefit is that which is carried
out with Allah;
• That we are advised not to cling to this world;
• Allah’s omnipotence and all-encompassing knowledge;
• We are encouraged to have taqwa (God Consciousness) and to spend
in Allah’s path;
• Wives are advised not to make life difficult for their husbands;
• Husbands are advised to bring up our families in the best of ways and
to save them from the Fire.

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Juz29
67.Al-Mulk
68.Al-Qalam
69.Al-Haqqah
70.Al-Ma’arij
71.Nuh
72.Al-Jinn
73.Al-Muzzamil
74.Al-Muddathir
75.Al-Qiyamah
76.Al-Insan
77.Al-Mursalat
The final two ajzaa (pl. Juz) of the Qur’an contain 11 and 36 chapters respectively.
These chapters are generally shorter than those in the previous ajzaa and were
predominantly revealed during the Prophet’s time in Makkah. This was a time
that Islam (for the pagan Arabs) was a strange message of submission to an unseen
God – a threat to the city’s future and prosperity. It is therefore of little surprise
that the chapters in this Juz focus on spirituality and aim to strengthen the belief
of the oppressed community in Allah. They provide warnings of the Hellfire and
the Day of Judgement and show how pride is one of the greatest sins. About the
opening chapter, al-Mulk (Sovereignty), Allah’s Messenger said it will “intercede for
its companion (i.e. the one who recites it) until he is forgiven.”
• Some aspects of this great creation and warnings of the Hellfire for
those who disbelieve;
• Allah commends the Prophet for his lofty qualities;
• The terrors of the Last Day and the giving of the records;
• Some of the qualities of the righteous;
• Worship coupled with patience allows a person to bear even the most
difficult trials;
• About the Last Day, the events that precede it and those that follow it.
What have you prepared for it?
• About the resurrection and recompense – Allah repeats ten times the
refrain “Woe on that Day to the deniers,” so beware of ever denying the
truth!

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Juz30
78.Al-Naba
79.Al-Naziat
80.Abasa
81.Al-Takwir
82.Al-Infitar
83.Al-Mutafifin
84.Al-Inshiqaq
85.Al-Buruj
86.Al-Tariq
87.Al-’Ala
88.Al-Ghashiyah
89.Al-Fajr
90.Al-Balad
91.Al-Shams
92.Al-Layl
93.al-Duha
94.Al-Sharh
95.Al-Tin
96.Al-’Alaq
97.Al-Qadr
98.Al-Bayyinah
99.Al-Zalzalah
100.Al-’Adiyat
101.Al-Qariah
102.Al-Takathur
103.Al-’Asr
104.Al-Humazah
105.Al-Fil
106.Quraysh
107.Al-Ma’un
108.Al-Kawthar
109.Al-Kafirun
110.Al-Nasr
111.Al-Masad
112.Al-Ikhlas
113.Al-Falaq
114.Al-Nas
The final Juz of the Qur’an is often referred to as Juz Amma’ after its very first word
and contains the final 36 chapters of the Majestic Qur’an. As these chapters are
short and the verses generally also brief, it is a popular Juz for one to begin their
memorisation of the Qur’an. As with the previous Juz, most of these chapters were
revealed during the Prophet’s Makkan period. As such, the verses are consoling to
the Prophet and the believers with promises that the small community upon the
truth will overcome the powers that be. The believers are advised to remain firm in
what they believe, and in one of the Qur’an’s constant themes to patiently persevere
in their trials and tribulations. The verses contain not only manywarnings of the
Hellfire but also beautiful descriptions of Paradise – “Countless springs will flow
therein and there will be thrones raised high, and goblets ready, and cushions
ranged, and carpets spread out ...” May Allah make us from its inhabitants. Amin.
• About the events of the Last Day;
• Aspects of good and bad character;
• Allah swears byvarious objects of creation - ponder
these and also reflect on what the oaths were made for;
• To reflect on life itself and the end of man and leading
from that the need to work for more deeds and follow
the truth;
• The first ever revelation to our Prophet (peace be upon
him), which begins with the command to read, and the
best thing to read is the Qur’an;
• The third from last chapter, al-Ikhlas (Sincerity)
encompasses a third of the Qur’an – considerwhy this
is the case by reading it and learning it;
• To cling firmly to Allah and to abandon everything
besides Him.

And Allah knows best. May Allah
send His peace and blessings upon
Muhammad, his family and his
companions.

This book is part of a series of
posters and booklets whose
aim is to make each and every
day a success for the believer.
If you would like further infor-
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Abu Umaamah, may Allah be pleased with him,
related that the Prophet, peace and blessings of
Allah be upon him, said:
“Read the Qur’an, for indeed it will
come on the Day of Judgement as
an intercessor for its companions.”
[Muslim]

Summary of Quran

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