Reflection on Use of Self in Social Work Practice
Ahmad Wali Sarhadi
Walden University
Program: Master of Social Work
SOCW-6500: SW Field Education I-Spring 2025
Instructor: Dr Jocelyn Warren
May 3, 2025
Reflection on Use of Self in Social Work Practice
Introduction
The use of self in social work involves consciously integrating personal
attributes, such as cultural identity, belief systems, emotional experiences,
and personality traits, with professional knowledge, ethics, and skills
(Dewane, 2006). This dynamic interplay supports authentic client
engagement, fosters empathy, and reinforces ethical decision-making. As an
intern of a Master of Social Work (MSW) student at Your Best Health
Organization, I have experienced the complexities and growth opportunities
in applying this concept within a healthcare setting. This reflection examines
my strategies for critical self-review, analyzes how I apply self in fieldwork,
and explores boundary challenges that require ethical vigilance and self-
awareness.
Critical Self-Review Strategies
Critical self-review is a core competency in social work that ensures
the integration of personal insight with professional conduct (Garthwait,
2021). It helps prevent unexamined biases and emotional reactions from
compromising the quality of care. I employ several complementary
strategies to ensure my professional self is intentional, ethical, and client-
centered.
First, I use structured reflective journaling after client interactions.
Using Meditrek (2021), I document events and my emotional responses,
internal dialogues, and value conflicts. For instance, when supporting a
grieving client, I noticed a strong emotional resonance tied to my own
experiences of loss. Reflecting on this allowed me to distinguish personal
emotion from professional responsibility. This practice aligns with Heron’s
(2005) view that self-reflection must engage with underlying power
dynamics and assumptions to be transformative.
Second, clinical supervision is a vital component of my self-review
process. I bring emotionally charged cases to supervision and invite
feedback on how my responses may be shaped by personal history or
cultural norms. During one session, my supervisor helped me identify a
subtle pattern of overfunctioning with resistant clients—a behavior linked to
my internalized belief that success means solving problems. As Bogo (2015)
suggests, supervision clarifies practice and supports identity formation
through collaborative reflection.
Third, I participate in peer consultation groups. These sessions
encourage collaborative problem-solving through shared storytelling and
reflective questioning (Fook & Gardner, 2007). For example, when I struggled
with uncertainty around disclosing limited healthcare knowledge to a client,
my peers helped normalize the discomfort and offered strategies for honest,
yet professional, transparency.
Finally, mindfulness practices support my emotional regulation in high-
stress environments. Deep breathing and grounding techniques before
sessions increase my present-moment awareness and help me manage
triggers such as client anger or trauma disclosures. Crowder and Sears
(2017) demonstrate that mindfulness strengthens a social worker’s capacity
to remain reflective rather than reactive—a skill I find especially crucial in
clinical settings.
These integrated strategies ensure that my professional self remains
grounded, adaptable, and continually aligned with social work values of
service, integrity, and competence (National Association of Social Workers
[NASW], 2021).
Use of Self in Field Education Experience
Field education is the primary site for integrating the personal and
professional self. Within Your Best Health Organization, I have consciously
developed my use of self across Dewane’s (2006) typology of instrumental,
authentic, and reflective use.
As an example of instrumental self, I employed motivational
interviewing during an intake with a client newly diagnosed with diabetes. I
adjusted my pacing to match the client’s slow, hesitant responses,
demonstrating attunement and cultural humility. This skill-based adaptability
reflects Liechty’s (2018) argument that using oneself is most ethical when
consciously applied purposefully.
A clear case of authentic self emerged during a group session with
immigrant clients. A participant expressed fear about navigating the U.S.
healthcare system. I shared a brief, relevant detail about my adjustment
challenges as an immigrant graduate student. This disclosure was purposeful
—it fostered trust without shifting focus to myself. Ebere (2016) emphasizes
that self-disclosure can deepen therapeutic connection if used sparingly and
ethically.
The reflective self emerges when values, biases, or emotional
reactions are examined in the moment. For instance, I worked with an older
adult client who refused home health services despite evident medical risk.
My internal urgency stemmed from an ageist assumption that he was
incapable of decision-making. After journaling and supervision, I realigned
with the value of client self-determination and supported him in making an
informed choice. This illustrates how critical reflection integrates personal
values without overshadowing ethical responsibility (Reupert, 2007).
These examples demonstrate the ethical and practical application of
self-awareness, empathy, and intentionality in client relationships and
interdisciplinary collaboration.
Boundary Challenges in Field Education
Maintaining professional boundaries is essential for ensuring both
client safety and practitioner well-being. In fieldwork, boundary issues can be
subtle and complex, particularly in healthcare contexts where clients are
vulnerable and contact may occur outside traditional therapy spaces.
One potential challenge involves over-identification with clients. I
worked with a patient who had experienced political violence, which
reminded me of my family's migration story. Without awareness, my
empathy could have slipped into countertransference. Instead, I applied
mindfulness and brought the case to supervision, which helped me maintain
“reflective distance” (Cooper et al., 2019).
Another challenge is managing dual relationships in community-based
care. One new client turned out to be a distant family acquaintance.
Following Garthwait (2021), I consulted my supervisor, and we reassigned
the case to avoid ethical conflict. This proactive approach preserved both
confidentiality and professional integrity.
Lastly, digital boundary issues are increasingly relevant. Clients
sometimes message through the patient portal outside of hours. While
accessibility is important, responding informally can blur therapeutic
boundaries. Reamer (2023) emphasizes the need for clear communication
protocols in digital practice. I now establish expectations in the first session
and use “Do Not Disturb” settings during off-hours.
These examples illustrate how boundary challenges require continuous
self-monitoring, ethical consultation, and professional judgment to maintain
appropriate roles.
Conclusion
Engaging in critical self-review, consciously applying the use of self,
and managing boundaries are interwoven practices essential to ethical social
work. My field experience at Your Best Health Organization has underscored
the importance of integrating personal authenticity with professional
responsibility. Through journaling, supervision, mindfulness, and reflection, I
continue to develop a self-aware and ethical practice. These efforts form the
foundation of a social work identity rooted in empathy, accountability, and a
commitment to client-centered care.
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